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A Look at Brazil’s Disastrous Rural Feudalism

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Farmer

[This piece is a continuation of a multi-part series. You can read Part 1 and Part 2 here.]

The support of the Brazilian militias and the Neo-Pentecostal churches may have guaranteed Brazilian President Jair Bolsonaro’s victories as a federal deputy in Rio de Janeiro (1991–2018), but they would not be enough to support him in a bid for the presidency. Even the support of the armed forces would be restricted to highly urbanized areas, only reaching as far as military families and retired personnel. So, to become president, Bolsonaro would need to extend his support base into the country.

In Brazil, 57% of the population lives in only 6% of the cities, many of those state capitals. But the political contribution of smaller cities near rural production areas is significant; 95% of municipalities have fewer than 50,000 inhabitants. These voters are crucial in electing representatives to state legislative chambers and both federal houses.

Before we return to Bolsonaro, let us take a look at the political development of Brazil’s countryside and small cities.

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Brazil’s agriculture: powerful, unfair and built on historic slavery

Brazil has been an agricultural powerhouse for centuries. It has a unique potential of growing production, with the most arable land on the planet. It is the top exporter of 32 commodities, being the largest net exporter globally. Agricultural production is the main economic activity in the states of Mato Grosso, Paraná, Sao Paulo, Rio Grande do Sul and Minas Gerais. Goiás, Mato Grosso do Sul and Santa Catarina have increased their production in the last decades.

The population of these states alone reaches over 112 million. Five million rural properties occupy 41% of the national territory, with over 19 million agricultural workers. They are responsible for almost 25% of the country’s GDP. This powerful economic sector has always been crucial for Brazil’s political pathways.

Rural areas suffer from growing inequality. An estimated 52% of the population is impoverished, resulting from a multi-centennial project to amass lands in the hands of particular people groups. These issues are far from being solved.

Until 1850, land was not a commodity in Brazil. Settlers could toil and occupy the country, but property rights were given by monarchs — first Portuguese kings, then Brazilian emperors — to their children or godchildren, as a means of feeding the growing European mercantilist economy. Over 80% of the production went to Europe.

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To this end, those with the right of use to the land would create latifúndios, enormous landed estates with primitive agriculture and labor, often in a state of partial servitude. These measured billions of square yards and were covered in monocultures. There were economic cycles based on Brazilwood, sugarcane, cotton, coffee and cattle. The workforce comprised peoples enslaved by the Portuguese. During the first economic cycle, the extractivism-based “Brazilwood cycle,” native Brazilians were captured and enslaved, sometimes traded by tribes allied to the Portuguese.

When the economy changed to a basis in agriculture, indigenous peoples lost their usefulness; they were not helpful to plantations, as they were unacquainted with cattle and plants brought from Asia and Africa. Over the next centuries, an estimated seven million people — corresponding to 70% of the whole Transatlantic slave trade — were kidnapped from Portuguese strongholds in Africa, with the support of the general society and Catholic church, and taken to Brazil to produce all the country’s wealth. As German educator Ina von Binzen remarked in the 1880s, “the white Brazilian just doesn’t work.”

How the 1850 Land Law changed Brazilian farmers and politics

The vastness of Brazilian territory was too enticing to not be turned into a commodity. In 1850, Emperor Pedro II, Brazil’s last emperor, signed Law 601, or the “Land Law,” which established territorial property rights to individuals and turned all uncolonized areas within the country’s borders into public land that could be purchased from the state. While land reform had been applied in several countries since antiquity, guaranteeing the permanence of early settlers, this issue was never discussed in imperial Brazil. In fact, the 1850 Land Law resulted in the displacement of poorer early settlers and virtually denied property rights to recently freed African descendants.

After the abolition of slavery in 1888, 700,000 freed slaves were left to their own devices, unable to own property and having to beg to stay on their former owners’ land. These practices persisted until the 20th century in a phenomenon known as “Coronelism.” This was especially the case in Northeast Brazil, which was still one of the main global exporters of cane sugar.

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Under the Coronelist system, landed oligarchs were the shadow figures behind the State — they controlled politics and the economy, and they assassinated rivals. Most “Coronels” had, in fact, been part of military forces during the genocidal Paraguayan War (1864–1870), the Republic putsch of 1889 or one of the many military coup attempts until the successful installation of the New Republic in 1930.

The 1889 deposition of Pedro II by Marshall Deodoro da Fonseca came about largely because of the abolition of slavery in 1888 and the lack of compensation to landed oligarchs. This was due to the intrinsic connection between the military and latifúndios.

With slavery abolished, the Brazilian government decided that, instead of educating or providing land to the Afro-Brazilian population, they should “whiten” Brazil by bringing over three million European and Asian immigrants. Many of those immigrants, however, ended up manning established monocultures owned by “coffee and rubber barons.” They did not have resources to buy land and thus ended up living in conditions analogous to slavery. Over the next decades, the impoverished, landless European settlers became the campesinos (“peasant farmers”) fighting for land rights, especially in the south of Brazil.

The Land Law fueled land conflicts in Brazil. Land-grabbing became the norm, especially as frontiers were pushed inland. Landowners would falsify property titles by sticking brand new documents into boxes with crickets, which would give them the appearance of old titles. This practice is known as grilagem (from grilo, meaning “cricket”), and it continues to this day. In fact, businessman Altino Masson is currently the largest grileiro (person who illicitly owns land through false property titles) in the Amazon, with 11 extensive farms in public lands from nine states — this territory altogether is three times larger than the city of Sao Paulo.

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The greed of land-grabbers led to conflicts that would be considered prolonged low-intensity conflicts by the United Nations, such as that at Engenho Prado, state of Pernambuco. With Bolsonaro in power and the retraction of policing operations in rural areas, land conflicts increased 1,000% and involved almost one million people. Approximately 71% of invaded territories officially belonged to indigenous peoples. Auxiliary military forces, such as the Military Police, are often involved in land-grabbing schemes. They are the ostensive force used by ruralistas (large landowners who now head the agribusiness in Brazil) to drive small family farmers off their desired areas.

On August 10, 2019, ruralistas supporting Bolsonaro’s anti-environmental policies caused the infamous Dia do Fogo (“Fire Day”), a coordinated arson effort that increased Amazon fires by 300% in just 24 hours. Despite prosecutors warning the federal government about the upcoming organized criminal effort, Bolsonaro accused nongovernmental organizations of creating the disaster to “bring the government’s attention.” A year later, affected areas were already occupied by cattle. The culprits are still on the loose.

When Brazilian President Luiz Inácio Lula da Silva began his third term in 2023, environmental protection programs restarted. Brazil’s environmental and climate ambitions took a progressive turn, with promising early results. Favorable, albeit smaller, results continued to Lula’s annual review, and he created programs to reduce deforestation caused by poverty. The problem of latifundiários and land-grabbers trying to replace forests with pastures continues for one simple reason: Land is concentrated in the hands of an agrarian elite with political power that is all but above the law.

The neofascist movement in Brazil, personified by Bolsonaro’s term in office, is supported by agribusiness, in the so-called “Agri-Bolsonarism movement. Some authors blame a failure of the left for the rise of neofascism in Brazil. Others recognize that the land issue is historic and foundational to the territorial conflict that has plagued Brazil since European occupation. They remind us of the corporate forces behind agribusiness and highlight the intrinsic relationship between the agrarian elite and Bolsonaro.

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Bolsonaro, politics and the demand for land reform

Bolsonaro is currently banned from running for political office. However, support for him began cropping up in wealthy cities in April 2024 and continues to this day, once again funded by the agrarian elite.

Brazil has been experiencing a spike in Amazon forest fires since last year, with dry conditions facilitating the spread. Agribusiness frontiers like the state of Roraima have been burning for a while, with fires threatening the Indigenous Territory of the Yanomami. But it wasn’t until the smoke choked Sao Paulo, Brazil’s richest city, that the similarities to the devastating Dia do Fogo became clear. With uncontrolled fires blazing in at least 37 Amazon municipalities and the smoke reaching neighboring countries, the government deployed nearly 1,500 firefighters to the region. Federal prosecutors and environmental agencies warn that the pattern of fires could only come from coordinated actions. Meanwhile, Tarcísio de Freitas, the governor of Sao Paulo state and an old ally of Bolsonaro, insists that there was no coordinated criminal effort; the fires were the result of individual “bandits.”

The far-right movement in Brazil is gathering force with the upcoming municipal elections in October 2024. Sao Paulo is, according to Lula, the stage of a “Lula-Bolsonaro proxy battle.” In the countryside, agribusiness-founded rural militias supporting Bolsonaro kill indigenous leaders and use violence against land reform settlers. This movement is called “Zero Invasion.” The alliance between military and paramilitary forces with large landowners in Brazil is an ancient one. The joining of armed forces and land oligarchs was also at the root of the 1964 coup d’état.

Since the 1950s, rural workers had been organizing themselves into political groups, demanding land reform and an end to rural violence. President Jânio Quadros resigned in 1961, citing “terrible occult forces.” His vice president, João Goulart, succeeded him and took progressive steps regarding national resources, including nationalizing oil production and discussing land distribution.

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Not only was he violently ousted a mere two weeks later, but his efforts were in vain: The 1964 coup swiftly quashed the demands of rural workers and family farmers. The following two decades saw the murder of over 1,500 rural workers and 8,000 indigenous peoples, their lands stolen by the same wealthy families of centuries past; their descendents are now populating the Brazilian Congress and Senate. It was a coup against land rights.

In 1984, rural workers organized themselves into the Landless Workers’ Movement (MST), pressuring the new civilian government of José Sarney to address land reform. Despite suffering a still-ongoing smear campaign by the most powerful media of the country, the movement managed to converse with legislative representatives. Thus, the Land Reform Law was included in the 1988 Constitution. The new constitution also guaranteed for the first time in Brazilian history the right of indigenous peoples to their land and sovereignty.

Nowadays, MST has over 1.5 million members and is the largest organic rice producer in Latin America, spreading agro-ecological methods of cultivation. As 70% of Brazil’s food comes from family farms, training and legal advice offered by MST and other rural workers’ organizations are fundamental for the country’s food chain.

As a reaction to the Landless Workers’ Movement, wealthy landowners and land-grabbers founded the Democratic Rural Union (União Democrática Ruralista, or UDR). This group was so politically influential that it took credit for frustrating any governmental attempt to apply land reform. UDR participated in the assassination of several environmental activists, including the leader of the rubber tappers union and renowned environmentalist Chico Mendes. UDR leader Ronaldo Caiado became a congressman heading the ruralista caucus and was elected governor of the state of Goiás in 2018, during the far-right wave that swept the country. 

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In 1995, President Fernando Henrique Cardoso started initiating land reform projects. He gave property rights to around 580,000 families until 2001. The following president, Lula, settled a further 614,000 between 2003 and 2010. The next, Dilma Rousseff, gave property rights to 133,000 families from 2011 to 2015. After the soft coup to remove Dilma, her replacement, Michel Temer, drastically reduced land reform projects. The next president in line, Bolsonaro, would go on to paralyze these. Further, he provided only provisional land titles, gave property rights to wealthy grileiros, legalized the grilagem practice and stopped rural credit. This strangled small farmers.

The same scenario repeats with regard to indigenous lands, although land demarcation started earlier, in Sarney’s government. Up to Dilma’s term, all presidents demarcated territories for hundreds of ethnicities. This stopped under Bolsonaro’s regime, as he had promised during his presidential campaign to not give “an inch” of land to indigenous peoples or quilombolas (Afro-Brazilian people dwelling in settlements established by escaped slaves).

Bolsonaro just implemented what powerful landowners always fought for, as Brazilian politics were increasingly taken by representatives of latifundiários and those sympathetic to their cause. By 2012, the Federal Congress and Senate were filled with members of evangelical religions (the “Bible Caucus”), ruralistas (the “Beef Caucus”) and the militias (the “Bullet Caucus”). Known as the “BBB Caucuses,” they were a majority in the Congress when Dilma was impeached and were responsible for the start of the dismantling of constitutional rights that peaked under Bolsonaro.  

Brazil still has a long way to go before it can stop those interests from interfering with the application of constitutional rights, especially regarding the environment and the rights of workers and indigenous peoples. The BBB Caucuses are still fighting for the interests of rural elites, with the help of morality agendas and organized crime.

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Foreign exploitation and interference

Brazil started as a cash cow for the European mercantilist economy from the 1500s, and the sentiment of the most powerful Brazilians — all of European descent — was always one of detachment from the country. In his seminal book, The Brazilian People: The Formation and Meaning of Brazil, anthropologist and sociologist Darcy Ribeiro explains how this alienation from their own country created a cruel, perverted, fascistic, racist and misogynistic elite that despises Brazil and its poor inhabitants. The Brazilian elite is deeply aporophobic, with a visceral hatred for the general population. In Ribeiro’s words, the elite sees the populace as nothing more than “coal to be burned” for its own growth.

This hatred resulted in a peculiar modus operandi for the Brazilian wealthy: They exploit workers, extract as much wealth as possible from Brazil and send their money and children abroad. Using some perverted logic, Brazilian elites also interfere as much as they can to keep Brazil poor and isolated; any effort by the people to end this situation faces ferocious resistance and threats of resource evasion. This was revealed by the Panama Papers, which listed millions of dollars owned by right-wing politicians.

In his book, A Elite do Atraso: Da Escravidão A Bolsonaro (which loosely translates to “The Backward Elite: From Slavery to Bolsonaro”), sociologist Jessé Souza says that a significant portion of Brazilian elite is proto-fascist. It uses its technical knowledge to serve international capitalist systems at the expense of the population’s poor majority. Simultaneously, it shamelessly uses racist, misogynistic and oppressive discourse. This is the part of society that has been in power in Brazil since 2016; its highest manifestation is in Bolsonaro.

Political analyst Tales Ab’Sáber goes further by affirming that Brazilian elites are so disgusted by the lower classes that they prefer to keep an authoritarian, aporophobic government while losing money than allow for an increase in equality. This sentiment is clear in declarations such as those by Bolsonaro’s Minister of Finance, Paulo Guedes — he affirmed in 2020 that the high prices of American dollars in relation to the Brazilian real were excellent because, during Lula’s terms, “[It was] everyone going to Disneyland, maids going to Disneyland, a hell of a party.” For the Brazilian elites, traveling abroad was and always will be a luxury exclusive to the higher classes.

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The elites’ detachment from the country and hatred of its population made them prone to accept or even ask for international interference in Brazilian economics and politics. Being such a resource-rich country, Brazil attracts the interest of transnational corporations and nations that seek to exploit those resources and take the profits abroad, leaving behind environmental catastrophes. Such a mechanism became clearer during the Covid-19 pandemic, when wealth seeped out of developing nations to the developed world, deepening the crisis in the former and leading to record profits in the latter.

International interference in Brazil with the ultimate goal of controlling its resources was not restricted to colonial times, and this has not stopped after re-democratization, despite how it violates human rights. From taking control of vast expanses of land to draining the country’s water through grain exports, transnational corporations have been undermining Brazil’s industrialization, resilience and independence, while paying bribes to Brazilian companies and politicians. Bribery has long been rampant among Brazilian companies, with key examples being construction leader Odebrecht and meatpacking giant JBS. However, the judiciary did not have many obstacles to arrest and fine those responsible, and some of what was lost could be recovered. The problem is more insidious for Brazil when international companies, which cannot be prosecuted in the country, are involved.

The most unfair expression of this trend is the political interference by international actors to force regime changes in Brazil. It’s at its worst when democratically-elected governments do not allow cash flow to the developed world to continue, or the hegemony of a developed, industrialized country is threatened.

The 1964 coup d’état to oust Goulart is well-known to have been part of Operation Condor, with the excuse to eradicate communism in Latin America. However, scholars now believe that Goulart’s determination to industrialize the country, using nationalized oil royalties to cover costs and land reform to ensure food production for the workforce, may have been what actually triggered America’s will to depose the president. The CIA organized the 1953 deposition of Iranian Prime Minister Mohammad Mossadegh, after all, because he nationalized oil production there.

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Similarly, America backed the 1961 assassination of Patrice Lumumba, the first democratically-elected Prime Minister of the Democratic Republic of Congo, because of the nation’s economic independence through resource nationalization. Indeed, the CIA began violently removing developing nations’ leaders when they began to foment true independence. This practice started in 1945 and only became less conspicuous after an American Senate investigation in 1970, though more sophisticated actions continued to be used to force regime change on all continents.

Brazil seemed to be juggling national and international interests well under Lula’s first two terms. That changed in 2005, when the Petrobras oil company confirmed significant natural gas and oil deposits in the pre-salt layer within Brazil’s territorial waters. Exploring these reserves no less than 2,000 m (over 6,500 ft) below the seafloor was expensive and complex, until Petrobras developed new technologies that cheapened the process and allowed profitable oil extraction in 2006. In 2009, Lula, with support from Congress, approved laws to give Petrobras priority for exploration. The laws also increased government shares of royalties coming from the fields, in case a private company won the bid to explore.

Although oil companies said they agreed with the move, oil giant Chevron promptly contacted José Serra, Dilma’s opponent in the 2014 presidential elections, to urge the opposition to change the rules in their favor. Serra promised to do so if he won, as shown in leaked cables from the US Embassy. Dilma won the election and, by 2014, Petrobras was able to reach an even larger pre-salt oil deposit at 6,000 m (over 19,600 ft). This increased its yield fourfold, to over 400,000 barrels per day.

The 2014 elections saw Dilma re-elected to a second term. It also saw the most conservative Congress and Senate since re-democratization, including the re-election of Bolsonaro with almost 500,000 votes — a “disquieting” record in that house. The massive success of right-wing and far-right candidates came after a series of protests in late 2012 and early 2013; these started as a student movement against high bus fare prices and were quickly co-opted by elite organizations such as patronal unions, bankers, religious media and agribusinessmen. A crucial element was the creation of antipetismo, a multimedia campaign sponsored by the economic elite and international interests, which dealt the final blow to progressive politicians in all levels of government.

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Scholars now discuss if the rise of anti-politics and far-right parties was gestated in these movements, which culminated with Dilma’s impeachment, a loss of labor rights under Temer and Bolsonaro’s election in 2018. Documents leaked by Edward Snowden revealed that heavy American espionage was taking place during Dilma’s term in 2013, and that America considered Brazil to be at risk of “instability.” In fact, American oil companies were adamant to secure pre-salt oil deposits for themselves. Furthermore, Dilma’s term in office became unsustainable in February 2014, when she declared that royalties from those reserves would be invested in Brazilian education and health projects. With Temer at the wheel, the country was set to reclaim its role as a source of international wealth.

Interference from foreign interests did not stop there, however. Land-grabbing by foreign powers, using caveats of the law that prohibit the purchase of rural areas for investment by international agents, has affected land value and distribution. It has also influenced policy for centuries, to the detriment of smallholders and family farmers who feed the country. With the help of friendly lawmakers, international corporations continue their deforestation to produce exports. The financialization of Brazilian agribusiness has become profitable enough to secure foreign pension schemes. The incompatibility of the Brazilian agrarian elite, foreign financial interests and environmental protection is clear.

The historical formula that joins foreign interests, armed forces, religious leaders and land-grabbers has been established in Brazil for time enough to create a dangerous movement. They will use coordinated acts of violence to prevail. A strong movement for land reform and redistribution is necessary to create the conditions to sort out territorial disputes and wealth evasion, and to curb rural violence against family farmers and indigenous peoples. Protecting the Amazon could be more profitable to Brazil in the long run, but agrarian elites and their armies do not seem to share the idea.

As with other issues Brazil has faced over its history, the country will perhaps need the initiative of the international market to stop these practices, as happened with the abolition of slavery. The forces behind this rise of neofascism and the destruction it creates cannot be controlled by 1,500 firemen or 530 Brazilian lawmakers. It will need the cessation of international funding to its most notorious actors.
[Lee Thompson-Kolar edited this piece.]

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The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy.

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A Global Crackdown on Freedom of Expression

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By Robin Andersen, Nolan Higdon, and Steve Macek

According to a 2022 report by Article 19, an international organization that documents and champions freedom of expression, 80 percent of the world’s population lives with less freedom of expression today than did ten years ago. The eradication of basic freedoms and rights is partly due to the pervasive normalization of censorship. Across media platforms, news outlets, schools, universities, libraries, museums, and public and private spaces, governments, powerful corporations, and influential pressure groups are suppressing freedom of expression and censoring viewpoints deemed to be unpopular or dangerous. Unfortunately, physical assaults, legal restrictions, and retaliation against journalists, students, and faculty alike have become all too common, resulting in the suppression of dissenting voices and, more broadly, the muffling and disappearance of critical information, controversial topics, and alternative narratives from public discourse.

We collaborated with an accomplished group of international scholars and journalists to document this disturbing trend in Censorship, Digital Media and the Global Crackdown on Freedom of Expression (Peter Lang 2024). Our collective work analyzed contemporary and historical methods of censorship and anti-democratic impulses that threaten civil society, human rights, and freedoms of information and expression around the world today. The collection explains how a rising tide of political tyranny coupled with the expansion of corporate power is stifling dissent, online expression, news reporting, political debate, and academic freedom from the United States and Europe to the Global South.

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The Assault on Press Freedom

Our volume reveals an epidemic of censorship and attacks on journalists and free speech around the globe. Although completed prior to the horrifying atrocities of October 7, 2023, in Israel, the text provides context for understanding that Israeli violence against Palestinians since October 7, including the murder of journalists, has been decades in the making. This strategy initially took hold with the assassination of the veteran Al Jazeera reporter Shireen Abu Akleh, a Palestinian-American, as she documented Israel’s occupation of Jenin. The world has now witnessed the full flowering of the Israeli-state aggression against Palestinians that led to her murder. To date, Israel has killed more than 100 media workers in Gaza, raising the concern and outrage of numerous press freedom organizations and seventy UN member states that have now called for international investigations into each one of the murders. As the International Federation of Journalists reported, “Killing journalists is a war crime that undermines the most basic human rights.”

Journalists around the globe are repeatedly targeted because their profession, which is protected constitutionally in many nations, exists to draw attention to abuses of power. Thus, it is no surprise that the rise in global censorship has entailed the targeting of journalists with violence, imprisonment, and harassment. In Russia, journalists are jailed and die in custody, as they do in Egypt, Saudi Arabia, China, and Hong Kong. In Mexico, there are “silenced zones,” controlled by a deadly collaboration between drug gangs and government corruption, where journalists are routinely killed. In 2022, Mexico was the most dangerous country for journalists outside of a war zone.

The assault on press freedom has also been normalized in self-proclaimed democracies such as the United Kingdom, where WikiLeaks founder Julian Assange has been imprisoned for more than five years, and in the United States, which has targeted Assange with espionage charges simply for promoting freedom of information. Although US presidents and other national figures often refer to the United States as “the leader of the free world,” the United States now ranks 55th in the world on the Reporters without Borders 2024 World Press Freedom Index.

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Repression of Artists and Academics

News outlets and their workers are not the only targets of the current wave of repression. Hollywood has long been shaped—and censored—by government and corporate power. For example, our book includes a chapter on the Pentagon’s long-standing influence on Hollywood, which has resulted in the film industry abandoning production of hundreds of films deemed unacceptable by the military.

In addition to media, educators and academics are increasingly subject to repressive measures that muzzle freedom of information and expression. Scholars and institutions of higher education sometimes produce research that challenges the myths and propaganda perpetuated by those in power. And even when they don’t, autonomy from micromanagement by government authorities and private funders is a prerequisite for the integrity of scholarly research and teaching, which tends to make elites exceedingly nervous. This is why universities and academic freedom are increasingly under siege by autocratic regimes and right-wing activists from Hungary to Brazil and from India to Florida.

Alarmingly, the latest Academic Freedom Index found that more than 45 percent of the world’s population now lives in countries with an almost complete lack of academic freedom (more than at any time since the 1970s). In Brazil, the government of right-wing president Jair Bolsonaro attempted to ban education about gender and sexuality,  slashed budgets for the country’s universities, and threatened to defund the disciplines of philosophy and sociology. In 2018, Hungary’s conservative Fidesz government shut down graduate programs in gender studies, forced the country’s most prestigious university, the Central European University, to relocate to Austria, and sparked months of protests at the University of Theater and Film Arts in Budapest by making unpopular changes to the school’s board of trustees. Something similar happened in Turkey, where, since 2016, the ruling regime has suspended thousands of professors and administrators from their university posts for alleged ties to the outlawed Gülen movement and shut down upwards of 3,000 schools and universities. Meanwhile, in the United States, several Republican-controlled state legislatures have enacted draconian laws prohibiting or severely limiting teaching about race, sexuality, and gender in college classrooms. Under the influence of its arch-conservative governor, Ron DeSantis, Florida eliminated sociology as a core general education course at all of its public universities.

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Big Tech Censorship

Censorship is nothing new, but the pervasive influence of the internet and the development of so-called artificial intelligence (AI) have created new, more nefarious opportunities to crack down on freedoms around the globe. So-called smart platforms and tools have created new forms of Big Tech control and content moderation, such as shadowbanning and algorithmic bias. Regimes have set up a form of quid pro quo with tech companies, demanding certain concessions such as removing unfavorable content in exchange for government access to otherwise private information about tech platforms’ users. For example, in the United States, tech companies depend on large government contracts and, as a result, often work with government officials directly and indirectly to censor content. Nor do they block only false or misleading content. Social media platforms have also been found to censor perfectly valid scientific speculation about the possible origin of COVID-19 and instances of obvious political satire.

These restrictive practices are at odds with Big Tech PR campaigns that trumpet the platforms’ capacity to empower users. Despite this hype, critical examination reveals that privately controlled platforms seldom function as spaces where genuine freedom of information and intellectual exchange flourish. In reality, Big Tech works with numerous national regimes to extend existing forms of control over citizens’ behaviors and expression into the digital realm. People are not ignorant of these abuses and have taken action to promote freedom across the globe. However, they have largely been met by more censorship. For example, as social media users took to TikTok to challenge US and Israeli messaging on Gaza, the US government took steps to ban the platform. Relatedly, Israel raided Al Jazeeras office in East Jerusalem, confiscated its equipment, shuttered its office, and closed down its website.

Our book also details the complex history and structures of censorship in Myanmar, Uganda, and the Philippines, and popular resistance to this oppression. To this catalog of examples, we can add India’s periodic internet shutdowns aimed at stifling protests by farmers, the blocking of websites in Egypt, and the right-wing strongman Jair Bolsonaro’s persecution of journalists in Brazil. Each of these cases is best understood as a direct result of a rise in faux populist, right-wing authoritarian politicians and political movements, whose popularity has been fostered by reactionary responses to decades of neo-liberal rule.

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What Is to Be Done? 

Censorship is being driven not only by governments but also by an array of political and corporate actors across the ideological spectrum, from right-wing autocrats and MAGA activists to Big Tech oligarchs and self-professed liberals. Indeed, when it comes to censorship, a focus on any one country’s ideology, set of practices, or justifications for restricting expression risks missing the forest for the trees. The global community is best served when we collectively reject all attempts to suppress basic freedoms, regardless of where they emerge or how they are implemented.

To counter increasing restrictions on public discourse and the muzzling of activists, journalists, artists, and scholars, we need global agreements that protect press freedom, the right to protest, and accountability for attacks on journalists. Protection of freedom of expression and the press should be a central plank of US foreign policy. We need aggressive antitrust enforcement to break up giant media companies that today wield the power to unilaterally control what the public sees, hears, and reads. We also need to create awareness and public knowledge to help pass legislation, such as the PRESS Act, that will guarantee journalists’ right to protect their sources’ confidentiality and prevent authorities from collecting information about their activities from third parties like phone companies and internet service providers.

Moreover, widespread surveillance by social media platforms and search engines, supposedly necessary to improve efficiency and convenience, ought to be abandoned. All of us should have the right to control any non-newsworthy personal data that websites and apps have gathered about us and to ask that such data be deleted, a right that Californians will enjoy starting in 2026.

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In addition, we should all support the efforts of organizations such as the American Association of University Professors, Article 19, and many others to fight back against encroachments on academic and intellectual freedom.

Supporters of free expression should also vigilantly oppose the ideologically motivated content moderation schemes Big Tech companies so often impose on their users.

Rather than trusting Big Tech to curate our news feeds, or putting faith in laws that would attempt to criminalize misinformation, we need greater investment in media literacy education, including education about the central importance of expressive rights and vigorous, open debate to a functioning democracy. The era of the internet and AI demonstrates the urgent need for education and fundamental knowledge in critical media literacy to ensure that everyone has the necessary skills to act as digital citizens, capable of understanding and evaluating the media we consume.

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How the EU can reset foreign policy for the western Balkans

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Steven Everts makes numerous important and laudable points on the need for the EU to seriously recalibrate both its capacities and posture in foreign policy (Opinion, September 12).

It’s worth adding that in a foreign policy area on the bloc’s very borders, the EU has led the west into a dead end of failure, in which official pronouncements have never been more at variance with the on-the-ground reality.

The western Balkans is the only region in which the US consistently defers to a democratic partner’s leadership — that of the EU.

Nowhere else does the west, if united, wield greater leverage or have a wider array of policy instruments. Yet for far too long, the EU has addressed the region almost solely through its enlargement process, neglecting its foreign policy commitments — including a deterrent force in Bosnia and Herzegovina mandated by the Dayton Peace Agreement and authorised under Chapter 7 by the UN Security Council.

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This force remains well below the brigade-strength required to pose a credible deterrent to threats to the peace and territorial integrity. In addition, the EU states it will support local authorities, who have primary responsibility to maintain a secure environment — defying the reason the mandate exists to begin with: namely to thwart attempts by local authorities to upend the peace.

The desire to maintain the fiction that the Belgrade-Pristina Dialogue is still alive compels the EU into all sorts

of contortions which in effect reward Serbia, despite allegations of Serbian involvement in recent violence, and periodic (and ongoing) threats of invasion. By straying from its original declared purpose to achieve mutual recognition between Serbia and Kosovo, as well as serving as a shield for Serbia’s authoritarian president, Aleksandar Vučić, the dialogue serves as a diversion from genuine problem- solving.

Incoming EU foreign policy chief Kaja Kallas has demonstrated leadership and vision for Europe and the wider west as Estonia’s prime minister, particularly with regard to the response to Russia’s war of aggression against Ukraine.

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One hopes she will undertake the overdue task of making the policies of the EU and the wider west more consistent with the values of democracy and human dignity we proclaim to hold dear. She can begin by leading the west to a restoration of credible deterrence in the Balkans, and start to counter the backsliding of democracy long visible there.

Kurt Bassuener
Co-Founder and Senior Associate, Democratization Policy Council, Sarajevo, Bosnia and Herzegovina

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An Amazing Site With Rich History

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It’s early summer in Moldova, and the cherries are already ripe. Fellow journalist Marian Männi and I pick and pop them into our mouths as we follow our chosen tour guide up a hill. We are exploring Old Orhei, a famous Moldovan landmark and archaeological site. It consists of three villages: Trebujeni to the north, Butuceni to the west and Morovaia to the east. The area is built on a green field, and the Răut River runs through it.

Following the guide’s lead, we climb a hill to find one of many cave monasteries. This one is rather hidden, so most tourists miss it entirely. 

My guide showcases a cave monastery above the Răut River, where tourists rarely find their way. Author’s photo.

A picture from the inside of the cave looking out. Author’s photo.

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The surrounding area is an unusual sight. The sloping bank of the Răut River emerges from a perfectly flat field, looking almost man-made. However, it is a natural reminder of how landscapes evolve. You can find perfect seashells on the limestone bank in a country with no coastline, much like on a sandy beach. Millions of years ago, the Răut River was part of the ancient Sarmatian Sea, just like the lands of today’s Moldova.

Scenic views of Old Orhei. One can barely see the river under the hill. Author’s photo.

My guide, Professor Sergiu Musteață, knows this site incredibly well. He is a renowned historian from Moldova and a professor at the Faculty of Philology and History at “Ion Creangă” State Pedagogical University. He has worked to educate locals about the history of Old Orhei and how to develop tourism businesses. He has also guided them in creating guesthouses and writing proposals for funding to build flushing toilets in their homes.

Old Orhei has been one of the main subjects of his research since 1996. “I know everyone in Orheiul Vechi [the Romanian version of the name]!” he laughs. He also knows all of the approximately 300 caves in the area and has personally researched many of them.

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Professor Sergiu Musteață says that people working in Moldovan tourism need to understand that the basis of it is history and heritage. Author’s photo.

A scenic journey through unknown sites

Musteață leads us along a hidden path lined with cherry trees from an old student’s base. Researchers have been excavating this area for decades, as the unique landscape reveals layers of settlements dating back to prehistoric times.

“When we come here with students, we usually clean the neighborhood and cut the grass first,” Musteață says, pushing branches away from the path. If only tourists knew about this shortcut hidden in nature.

Professor Musteață peers through a rustic gate. Author’s photo.

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“We have organized 20 years of summer camps for the locals during the excavations, including summer schools for local kids. Lots of students, both locals and internationals, participated!” he states emphatically.

Despite many efforts, only a few locals have made a name for themselves in the tourism sector. “I don’t know why. There is not so much interest. It should be the most prominent place among tourists,” Musteață comments.

Unlike other visitors, we walk past the Peștera cave monastery, the main tourist attraction of Old Orhei. The current underground tunnels date back to 1820. However, the caves in these limestone hills have existed since the 14th century. Orthodox monks found solitude and a place for spiritual retreat in this isolation.

“There is another cave monastery here. Locals know about it, but only a few tourists will visit it,” says Musteață. This is where we are heading.

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We walk past the Peștera cave monastery and head off-road to find another lesser-known monastery. Author’s photo.

We walk on the bank, passing through the Church of Ascension of St. Mary. The view of the valley and fields is breathtaking. Turning left, the professor leads us onto an almost unrecognizable road downhill from the bank. Our slippers aren’t ideal footwear for this leg of the journey, but nevertheless, we climb down the limestone bank to a land of grazing cows.

Musteață guides us onto a new path, leading down the limestone bank. Author’s photo.

After walking, we climb again to another obscure cave monastery of Old Orhei, built above the Răut’s waters. There isn’t a single soul up here now, but historically, monks isolated themselves in this cave. As a result, the monastery is covered in signs of human habitation.

The church’s facade is engraved with Slavonian writing: “This church was built by the slave of Bosie, pircalab (Chief Magistrate) of Orhei, together with his wife and his children, to cherish God, to forgive his sins.”

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The professor shows us around. We see where the monks would sleep and where they built their fireplace. All the caves are in remarkably good shape, with few signs of dripping rocks.

We view the monastery’s exterior, which has endured for centuries. Author’s photo.

This structure often goes unexplored by tourists. “It’s a bit too far and difficult to access. That’s why people don’t know much about it and wouldn’t end up here,” Musteață explains.

Musteață teaches us about the monastery. Author’s photo.

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On the whole, Old Orhei is a fascinating, history site. And its antiquity is richer than one might expect.

Mankind has loved this region since ancient times

The surroundings have been populated since the Paleolithic era due to good location — the river protects Old Orhei from three sides. The land is suitable for agriculture and flowing water is nearby.

Archaeological findings suggest that the Getians built some fortresses and settlements in this region during the 4th to 3rd centuries BCE, taking advantage of the natural fortifications provided by the rocky outcroppings and riverbanks.

In the 14th century CE, Old Orhei became part of the medieval state of Moldova (Țara Moldovei) after the collapse of the Golden Horde, a Mongol-Tatar state that controlled this territory as well.

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After the Tatar period in the 12th to 14th centuries, an Orthodox Christian community developed during medieval times. Political stability and the protective embrace of nature made Old Orhei an important center. Moldovan hero and ruler Stephen the Great, whose rule lasted from 1457 to 1504, appointed his uncle, Peter III Aaron, to rule there. The area was fortified with strong defensive walls and towers.

Life in Old Orhei slowly faded in the 17th century. The administration moved to neighboring New Orhei, and gradually, the monastic community began to disappear. The last monks are believed to have left Old Orhei at the beginning of the 19th century. By this time, many monastic communities in the region faced significant challenges due to political changes, invasions and pressures from the expanding Ottoman Empire. The decline in monastic life at Old Orhei was part of a broader trend affecting many religious sites in the region.

At the beginning of the 20th century, a new Virgin Mary Church was built atop the bank near a cave monastery to revitalize the area’s spiritual significance. It serves as a symbol of Old Orhei’s continued religious heritage, even after the original monastic community dispersed.

Though the region’s religiosity remains, Old Orhei’s authenticity, unfortunately, has recently declined.

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The loss of authenticity in a historic land

Many historical sites in Old Orhei face the problem of random preservation efforts, which are not concerned with preserving the site’s authentic look.

In 2023, the road from Butuceni village in the Cultural-Natural Reserve was asphalted, which led to an investigation by the Ministry of Culture. It ruined the village’s authenticity but gave locals more logistical freedom.

Climbing on the bank, we notice a brand-new red-roofed dwelling that, from a logical viewpoint, should not have been built in the reserve. But there it is, like the newly constructed path to the Peștera cave monastery and the asphalted road in Butuceni village.

This modern tampering is one thing preventing Moldova from having its first United Nations Educational, Scientific and Cultural Organization (UNESCO) World Heritage Site.

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“There is too much industrialization in a place where authenticity is worshiped,” Musteață laments. The Old Orhei Reserve has been on the UNESCO tentative list for years but is not moving forward any time soon. “I don’t think there is much hope at the moment,” Musteață admits honestly.

The situation saddens him. He and other researchers have worked for years to put this site on the world map as a part of humanity’s historical cradle, to no avail.

“The landscape and the density of settlements since prehistory is special. You can see the changes in this part of the world, moving from East to West. The Golden Horde, the Islamic period, Christians — there is a huge variety of artifacts describing how people lived in this area,” Musteață explains.

Life has moved on from this relic. The Orthodox Church still holds significant power in the small country of Moldova, but only traces of the glory the church once had in Old Orhei remain. In the 1940s, the Soviet Union started excavations in the region, which also disrupted the old sites; they built a new road through the Golden Horde citadel and cut it in half.

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“A historic road should go around the citadel. It’s completely doable,” Musteață says.

The professor feels that many of Moldova’s stories remain untold, even that of such a landmark as Old Orhei. “It is frustrating. We need to tell our story!” Musteață suggests.

He thinks the country itself should put Orhei at the top of the list of tourist destinations in Moldova. After all, it’s the most important tourist site in the country. “It should be declared a state priority, a national strategy,” he says. “People working in this field in Moldova need to understand that the basis of tourism is history and heritage.”

That is another reason why Moldova’s Old Orhei is not on the UNESCO list. “Our country overall is underrepresented,” Musteață believes.

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According to UNESCO, the organization is not in a position to comment on what is missing for Old Orhei to receive its World Heritage Site title. Moldova first proposed the area as a UNESCO World Heritage Site in 2008 but withdrew its nomination the following year.

In September 2015, Moldova submitted a new version of the nomination dossier as “Orheiul Vechi Archaeological Landscape,” a cultural site. Following the evaluation process and a recommendation by the International Council on Monuments and Sites, Moldova withdrew the nomination again.

Luckily, Moldova appears on the UNESCO list as part of a group of countries with the Struve Geodetic Arc, a chain of survey triangulations spanning ten countries and over 2,820 kilometers. This chain reaches from the world’s northernmost city — Hammerfest, Norway — to the Black Sea. The listed site includes 34 points across all ten countries, one of which is in Moldova. The country is eager to earn its very own World Heritage Site title, even if it isn’t Old Orhei.

[Lee Thompson-Kolar edited this piece.]

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The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy.

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Illegal settlements have been encouraged for years

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Neri Zilber’s piece “Far-right minister accused of politicising Israeli police” (Report, September 17) eloquently describes the crisis in the West Bank. Israel’s current government and its unsavoury allies in the settler movement stand accused, but in truth every government since 1967 has favoured illegal settlement.

The first settlements — the so-called Nahal settlements — in September 1967 were supposedly military and so did not, Israel argued, contravene international law. The west did nothing, so Israel then went ahead with brazen colonisation. When the first Oslo Accord was signed in 1993, there were in the order of 110,000 settlers in the West Bank.

A central principle of Oslo was that neither party would takes steps that would prejudice final status talks five years later. But Israel’s so-called moderate leaders, Yitzhak Rabin and Shimon Peres, immediately inaugurated the most intensive phase of settlement to date. By January 1996 settlers numbered 140,000. Rabin told his electorate not to worry — the Palestinians would not get a state. Meanwhile, Rabin and Peres accepted the Nobel Peace Prize. Butter wouldn’t melt in their mouths. The west did nothing. The Palestinians knew they had been stitched up.

So we should be under no illusions. This isn’t simply Benjamin Netanyahu and his associates, it is the long-standing thrust of the majority of Israelis across the political spectrum. Western governments have known this all along and even now appear unwilling to ensure respect for international humanitarian law as they have undertaken to do.

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The UN General Assembly is likely to agree that the July 19 advisory opinion of the International Court of Justice, which spells out Israel’s lawbreaking in detail, must be applied.

If it isn’t, in the Middle East the killing will continue while in New York the UN may face an impasse given the unwillingness of the US and its allies to uphold the international order they themselves helped put in place.

David McDowall
London TW10, UK

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The History of the Kaffiyeh

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The History of the Kaffiyeh

Once used for sun protection from the blistering sun in Southwest Asia and North Africa, the kaffiyeh’s function, and symbolism, has undeniably transformed over time. It’s been spotted on high-fashion Palestinian supermodel Bella Hadid, on the necks of students at college encampments, and covering the faces of activists at pro-Palestinian marches. It’s been sold on the shelves of Urban Outfitters and Louis Vuitton, and subject to bans by the Australian state of Victoria, which barred legislators from wearing the scarf in parliament because of its “political” nature.

And in recent decades it has become widely recognized as a symbol of Palestinian nationalism and resistance. The link far predates the Israel-Hamas War, which has taken the lives of more than 40,000 Palestinians since Oct. 7, when 200 Israelis were taken hostage and more than 1,000 were killed on the night. Just last week, the Noguchi Museum in New York City fired three employees for wearing it to work, banning clothing associated with “political messages, slogans or symbols.”

For Palestinians, the symbolism of the kaffiyeh can also be deeply personal. “I embroidered my kaffiyeh with tatriz, which is the word for embroidery in Arabic, to express my connection to my homeland, not just as a symbol of resistance to what is happening today in the Israeli occupation, but as an expression of myself,” says Wafa Ghnaim, a Palestinian dress historian and researcher.

What is the kaffiyeh?

The kaffiyeh is a square-shaped hand-woven checkered scarf with a wavy motif around the border– representing olive leaves—and oftentimes tassels along opposite sides. (Olive trees, which have been growing in Gaza and the West Bank for centuries, are a pivotal part of both Palestinian culture and the local economy.)

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Though historically an Arab male headdress, today the kaffiyeh is worn by people of all races and genders across Southwest Asia, Northern Africa and beyond. “There used to be many different patterns, sometimes different colors and designs. But the idea was having a scarf that was useful within a hotter climate,” says Haitham Kuraishi, a tour guide at the Museum of the Palestinian People.  

The black-and-white kaffiyeh is the one most commonly worn by Palestinians and those who wear the scarf in solidarity with the people living under tumult in the Gaza Strip. But other predominant colors of the kaffiyeh are popular in other territories. The red kaffiyeh, for instance, is more popular in Jordan, suggests Kuraishi. 

A clothing item that dates back centuries 

Kaffiyehs were first worn by Sumerians, part of an ancient civilization dating back to 4500 BCE, in what was then-known as Mesopotamia, according to Kuraishi. The scarf then took off among Bedouins, indigenous people in the desert regions of the Arabian Peninsula, partly due to its practical uses. “If you were trudging through the desert, you could also use that scarf to cover your mouth from a dust storm, or a sandstorm, and [it was] also a way of just having shade,” says Kuraishi. Until the early 20th century, kaffiyehs were primarily worn by Bedouins, to distinguish nomadic men from the villagers and townsmen, according to Ghnaim. 

That changed after World War I when the League of Nations issued the British Mandate for Palestine, which was drawn up in 1920 and granted Britain responsibility for the territory that then comprised Palestine. That mandate also called for the establishment of a “national home for the Jewish people,” according to the document. The resulting tumult broiled into the Arab Revolt of 1936-1939, which marked the first “sustained violent uprising of Palestinian Arabs in more than a century,” in a call for Palestinian sovereignty and independence, says Kuraishi. 

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“Palestinian men put on the kaffiyah, and not just on their head, around their neck, as almost a uniform,” adds Ghnaim. The kaffiyeh thus became a symbol of solidarity uniting working class Palestinians with the upper-class, who would typically also wear a fez.

Other prominent figures also popularized the scarf in the years to follow. Former President of the Palestinian Authority Yasser Arafat, who once graced the cover of TIME magazine with the kaffiyeh in 1968, was well-known for wearing the scarf on his head in a triangular shape that mimicked the shape of Palestine, Ghnaim says. In the 1960s, Leila Khaled, a “freedom fighter” and leader of the Popular Front for the Liberation of Palestine—which the U.S. designated a terrorist group—also wore the kaffiyeh. “That move of wearing [the kaffiyeh] on her head as a woman, like a hijab, garnered a lot of attention [and] widespread popularity around the world, but also in the Palestinian community [and] diaspora,” adds Ghnaim.

Recent adoption

The scarf has resurged in the fashion world several times in recent decades. In 1988, the same year that the Palestine National Council announced the establishment of the State of Palestine following a staged uprising against Israel, TIME wrote about the scarves’ adoption by the American public. Then, TIME reporter Jay Cocks argued that the kaffiyeh, once a “garment of choice among the political protesters and antimissile advocates of the ‘70s and early ‘80s” had become “politically neutral.” 

That connotation doesn’t remain true today. In 2007, the New York Times reported that kaffiyehs were marketed as “antiwar” scarves by Urban Outfitters, though they were later pulled from stores “due to the sensitive nature of this item.”

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Today, many Palestinians recognize that while the checkered scarf is a symbol of resistance, it’s still undeniably tied with their own cultural heritage. 

“While other Arabic-speaking nations might have a similar pattern or design, [the kaffiyeh] doesn’t have that added meaning of resistance against occupation and invasion that it does amongst Palestinians,” says Kuraishi. “Palestinians will wear it for weddings or graduations, not just protests—so good times and bad.”

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TBIJ, Open Democracy and Bristol Cable join press regulator Impress

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TBIJ, Open Democracy and Bristol Cable join press regulator Impress

Three well-known online publishers – The Bureau of Investigative Journalism, Open Democracy and The Bristol Cable – have signed up to independent press regulator Impress.

They join more than 200 other – mostly small, online and either local or specialist – member publications to Impress, which is the Royal Charter-recognised press regulator.

Rival regulator the Independent Press Standards Organisation represents most newspaper and magazine publishers in the UK including all the nationals except for The Guardian, The Observer, Financial Times and The Independent which are not signed up to any regulator.

Of the new arrivals, Impress chief executive Lexie Kirkconnell-Kawana said: “As Impress reaches the end of its first decade, it is incredibly heartening to see these prestigious platforms eager to join the membership.

“With plummeting trust in journalism and increased threats to freedom of speech, the importance of Impress and the protection we offer public interest journalism has never been more apparent.

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“So I welcome TBIJ, Open Democracy and The Bristol Cable and applaud them for their leadership in adopting truly independent self-regulation and hope others will follow.”

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It means the three publishers will adhere to the Standards Code set by Impress and they get access to advice from experts and alternative dispute resolution services, which Impress said could help them against legal intimidation from people trying to stop stories getting out.

TBIJ chief executive and editor-in-chief Rozina Breen told Press Gazette earlier this year that the non-profit publisher has been forced to spend an increasing amount on fighting legal threats. Breen has repeatedly been part of calls for legislation to crack down on the use of gratuitous lawsuits designed only to silence public interest journalism.

TBIJ recently celebrated a victory after a two-year libel battle was dropped against it. Open Democracy, also a non-profit publisher, settled a similar claim.

Open Democracy editor-in-chief Aman Sethi said: “Open Democracy’s journalists around the world pride themselves on adhering to the highest standards of ethical journalism.

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“Joining Impress is part of this commitment to reporting with honesty, accountability and rigour.”

The Bristol Cable’s strategic lead, Eliz Mizon, said: “Our decision to be regulated by Impress is not only beneficial to the Cable itself, due to the support available for us in the event of bad actors seeking to derail our work.

“It’s also beneficial for our readers, members and those who appear in our reporting, who can better understand the ways our work conforms to codes of conduct, and how to seek redress if they feel it necessary.”

The Bristol Cable is member-owned and last month hit a major target to boost its membership revenue by 50% in a year – a campaign for which it was just highly commended at Press Gazette’s Future of Media Awards.

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Impress chair Richard Ayre described the three publishers as “three of the most innovative publishers this country has to offer”.

“By providing serious, enquiring, groundbreaking news to local, national and international audiences, these are tomorrow’s media. By joining Impress they’ve made a public commitment to integrity: confident journalists happy to be publicly accountable for their conduct as well as their content.”

Email pged@pressgazette.co.uk to point out mistakes, provide story tips or send in a letter for publication on our “Letters Page” blog

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