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Student Protests, State Violence, and Spatial Power

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Student Protests, State Violence, and Spatial Power

The Project Censored Show

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Echoes of Rebellion: Student Protests, State Violence, and Spatial Power



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In the first half of the show, Eleanor sits down with author and history professor Dr. Gerald Horne to discuss the ongoing and growing student protests across the country, the violent response to them by the police state, and how this tracks with a history of student uprisings. Dr. Horne shares his own experiences in fighting apartheid in South Africa back in the 80s and how similar but amplified tactics are at play today in the fight against apartheid Israel. Later in the show, geographer Dr. Austin Kocher joins the show to discuss his work in tracking the relationship of space, power, and the state vis a vis immigration. Dr. Kocher shares insight into the research institute TRAC which uses FOIA requests to gain access to supposedly public record on immigration statistics, the morbid efficacy of digital detention and border control, and more.

 

Video of Interview with Dr. Gerald Horne

Video of the Interview with Dr. Austin Kocher

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Below is a Rough Transcript of the Interview with Dr. Gerald Horne

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Eleanor Goldfield: Thanks everyone for joining us back at the Project Censored radio show. We’re very glad to welcome back on the program Dr. Gerald Horne, who holds the Moores Professorship of History and African American Studies at the University of Houston.

His research has addressed issues of racism in a variety of relations involving labor, politics, civil rights, international relations, and war.

Dr. Horne received his Ph. D. in history from Columbia University, which we’ll be discussing a bit today, and is the author of more than 30 books and 100 scholarly articles and reviews, including my personal favorite and the very paradigm shifting book, The Counter Revolution of 1776, Slave Resistance and the Origins of the United States.

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Dr. Horne, thanks so much for joining us.

Dr. Gerald Horne: Thank you for inviting me.

Eleanor Goldfield: So I want to go back, because as James Baldwin says, the past is not past. In the U.S. there’s a history of students standing up or sitting down against injustice: sit ins against segregation, protests against the Vietnam War, against apartheid, protests against the Iraq War. Occupy was also big at campuses.

And in 1968, hundreds of students at Columbia University were brutally arrested and injured after protesting weapons research for the Vietnam War that was ongoing. The university was shut down for a whole week. And now that same university along with dozens across the country is the centerpoint of protests for Free Palestine, and against the genocide in Gaza.

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So I was wondering, Dr. Horne, if you could give us kind of a broad picture of the history of these kind of protests at college campuses and why you feel that they are the centerpoints of protest.

Dr. Gerald Horne: Well, first of all, this question of youth and student protests is not just a U.S. issue. If you look around the world, you’ll find that youth and students have been in the vanguard of protests, be it South Africa, South Korea, or wherever.

And I think it has something to do with a kind of inbred idealism amongst the youth who have not lived long enough to be jaded, for example, and oftentimes are told in their classrooms about the heroism of preceding generations and are told in their classrooms that the way change has arrived has been not least because of young people putting their bodies on the line.

Returning to the United States of America, that’s particularly been the case on these shores. You mentioned the anti Jim Crow protests. We all know that if you go back some decades to the early 1960s in the protests in Birmingham, Alabama against Jim Crow and U.S. Apartheid, these folks who were in the streets were not only students, some of them were as young as nine years old, and in part because parents would be penalized, perhaps fired from their jobs if they joined Dr. King’s protests, and so in many ways that epical struggle in Birmingham, Alabama was a children’s crusade.

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And that leads us, of course, to today, where one would have to be a cynic or an ignoramus to ignore how U.S. tax dollars are being expended in order to enforce what the International Court of Justice calls a plausible case for genocide with regard to Israeli depredations in Gaza.

And so, it’s no surprise that protests are spreading like wildfire, not only from New York, but through Washington University in St. Louis, Emory University in Atlanta, Georgia, University of Texas at Austin, UCLA, USC. And, I think that we need to take our hats off to these students who have joined the question, so to speak, but at the same time, not only saluting the students, we should be in solidarity with the students, making sure that they have sufficient legal support and legal advocacy as they face the prospect of being penalized in courts.

And we also should engage in a bit of self criticism as well, because I’m not sure if older generations, my generation, for example, has prepared adequately these students for what they’re encountering. To mention one point amongst many, justifiably and understandably, the students have raised the question of what they call settler colonialism in historic Palestine.

But our generation has not done an adequate job of apprising students about settler colonialism in North America. And that opens up the students to charges of hypocrisy launched by so called Israeli patriots, for example. And likewise, our generation has helped to popularize terms like identity politics, for example, oftentimes used to describe black protests, for example.

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And yet at the same time, I defy and dare anyone to find any person who has ever used the term identity politics to apply to Israel, which is a state based upon an exclusivist, ethno religious identity, where privileges and exemptions are handed out on the basis of that identity.

And so, we have not prepared our students, our youth, for what they’re encountering, and we need to, of course, go back to the woodshed as a result.

Eleanor Goldfield: Yeah, absolutely. I mean, as you were speaking, I was reminded of, Asatta Shakur’s quote, No one is going to give you the education you need to overthrow them. Which seems very apt here in the U.S.

And so I’m also curious with this historical look, we’re coming up also on the anniversary, the 54th anniversary, I believe, of the Kent State shooting. And there have been, you know, people have talked about whether National Guard would be called in, riot cops have been called in already and have brutalized students across the country. We’ve seen images of this. They’ve even brutalized professors who have been screaming that they are professors.

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So I’m curious if you could make that comparison with regards to the police state’s response to protests then and now, and if you see it as a possibility or even a likelihood that we would see another Kent State type situation at one of these universities.

Dr. Gerald Horne: Well, I regret having to say that that is a distinct possibility. I need only point you to the recent inflamed remarks of Senator Tom Cotton of Arkansas after pro Palestinian protests erupted in the San Francisco Bay Area. He suggested, to put it euphemistically, that muscular tactics be employed against these protesters.

Recall this is the same Senator Cotton who, during the George Floyd protests of a few years back, wrote an op ed controversially for the New York Times, suggesting similar so called muscular tactics, which of course led to the editor of the op ed page having to be forced out of his office, not least because of protests by Black journalists in particular at the New York Times.

And I might also say, that as an alumnus of Columbia University, as you mentioned in your introduction, I’ve been following that case very carefully. And if I may say so, I think that President Shafik of Columbia, shall we say, has been ill served by her advisors. Obviously, she did not have that much contact with the United States of America before assuming this prestigious post in Morningside Heights.

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She is of course of Egyptian origin. And had served with international financial institutions, had served in London. And I think that her advisors should have told her, or should have impressed upon her more pointedly, the fact that bringing police onto campuses as Columbia 1968 shows, and other examples subsequently have demonstrated, is not the ideal way to deal with a peaceful protest.

Not least because we all know. that there is a strain of so called right wing populism amongst police forces who have a particular animosity and antipathy to what they consider to be elitist universities, populated as they see it by elitist students. And so at times when they march into the campus, they seize the opportunity to wage and enforce a kind of rough justice from their point of view on these students.

And so this was utterly predictable what has unfolded in the past few days, and I think that the authorities at the University of Southern California are learning the same bitter lesson, but alas, it all began in Morningside Heights, Columbia University.

Eleanor Goldfield: Yeah, absolutely. And I’d like to shift here to, again, some history, since I have you here, and talk about something that I feel a lot of people, I wasn’t taught this in school, a lot of people don’t know about the Powell memo.

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Louis Powell, who was a U.S. Supreme Court justice, wrote in 1971, before his appointment to the Supreme Court, what’s known as the Powell memo, a memorandum to the U.S. Chamber of Commerce, with suggestions on how to protect the American free enterprise system from its enemies, i. e. communists, socialists, and, as he says, other leftists. He notes that this movement against the system often originates from college campuses and calls it the most, quote, dynamic source of the assault on American enterprise and decries speakers and teachings at these campuses that criticize American capitalism and, quote, the values of Western society.

He writes about the need to stack the faculty with conservative professors to outweigh liberal and leftist viewpoints. He calls on the Chamber of Commerce to be an organized battering ram against this wave of dissent, suggesting a staff of scholars who, quote, believe in the system to be put forward for posts, a staff of speakers to speak for the chamber at universities, the evaluation of textbooks to make sure that pro business perspectives are included, and other ways of dominating campus life.

Dr. Horne, I’m curious, how would you rate the efficacy of this memo? And do you see what’s happening now as a shift away from what Powell had hoped and planned for?

Dr. Gerald Horne: Well, it seem as if Justice Powell, to use his subsequent title, had the gift of prophecy. Because what he outlined some decades ago, we see being implemented from coast to coast as we speak.

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You may know, according to an article in the current issue of the American Historical Review, the leading journal for the historical profession in the United States of America, that there’s a war on Black history, for example.

Nikole Hannah-Jones 1619 Project, first a New York Times Magazine special about five years ago, and now a best selling book. Fundamentally, it has been banned in Florida and in Texas, according to this article. You have librarians that are being threatened. You have high school principals and teachers who are being threatened.

At Indiana University in Bloomington, Indiana, now supposedly there is going to be allegedly a way to monitor professors to make sure they’re presenting all points of view in the classroom. So I guess that means that you just can’t be anti slavery, you have to bring the pro slavery point of view into the classroom. You just can’t be anti Nazi, you have to be in the pro Nazi point of view in the classroom.

And likewise, you have these universities, many of whom are dependent upon the favors of billionaires that are being pressured. Likewise, Robert Kraft, who also happens to own the New England Patriots football team, of course, is a resident of Massachusetts, has been suggesting that in light of events at Columbia, he’s turning off the tap in terms of his donations to his alma mater. You see that Bill Ackman of Persian Capital, another card carrying member of the 1%, is boasting about how he led the charge to force out of office Claudine Gay, the first black woman president of Harvard University, forced out a few months ago.

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We see that at the University of Florida in Gainesville, a former U.S. Senator, Ben Sasse of Nebraska, has taken the helm as president. And now we see erected at that campus in Gainesville, an entire college devoted to so called free enterprise principles. Although it’s going to be very interesting to see if they’re going to be held to the same standards as other faculty in terms of publishing, for example, or if they’re just going to hand plum faculty posts to propagandists.

This is a clear and present danger with regard to the Israeli question. You’re probably familiar with these various so called blacklists that are circulating on the internet. I don’t know if I should say I’m part of one singling out faculty because of their pro Palestinian positions. Who knows how that’s going to be used going forward.

And so what Justice Powell suggested has gone beyond his initial statements. We’re facing a real rollback of academic freedom. In the current issue of the New Yorker, there is an article by the Harvard professor, Lewis Manon, who says as much and suggests that many will come to rue the day that academic freedom was rolled back.

Because on the one hand, you have seen that the United States of America has tried to preen and posture on the international stage as being a paragon of civil liberties virtue, stressing the efficacy of free speech, the right to petition, the right to protest, et cetera. But now we see that some of these pledges and promises have been empty in many ways because when the rubber hits the road, when people begin to exercise their right to protest, you see that jackbooted police officers come on campus and drag faculty members off by the nape of their neck, as happened to a professor of philosophy at Emory University, not to mention countless students from the Atlantic to the Pacific.

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Eleanor Goldfield: Yeah, absolutely. And with regards to you mentioning the income aspect, the Associated Press reported recently that according to the education department database, about 100 U.S. colleges have reported gifts or contracts from Israel totaling $375 million over the past two decades.

The data tells us little about where the money comes from or how it’s used. And the Associated Press, which, by the way, is not like some pro Palestine rag also points out that underreporting is rife. So this is just the reporting that we’re aware of.

So, Dr. Horne, I’m curious with your experience in universities and colleges, what do you think is going to happen here?

Because these universities are literally getting bankrolled by Israel and Israeli interests. I mean, it doesn’t seem like the students are backing down, which is really powerful to see. But it doesn’t seem like the universities feel that they can, because, oh, there goes the purse strings.

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What are your thoughts on that?

Dr. Gerald Horne: Well, the United States is in a classic dilemma. With regard to students not backing down, once again, Columbia students have set the pace. Recall that shortly after President Shafik’s escapade on Capitol Hill, where she threw faculty members overboard, tossed them to the incoming Republican wolves in order to try to save what she thought to be the tattered reputation of her university, Columbia, she went back to campus and was greeted by a hellstorm of critique from faculty, who are now in the process of investigating her. Apparently, she released confidential details in Washington about investigations of faculty that she was not authorized to release when she brought cops onto campus.

Students did not fold. Instead, they escalated, they enhanced and increased the nature and level of the encampment. And likewise, with regard to the suspensions that are being implemented of students as we speak, the students once again have escalated. They have seized a building, Hamilton Hall, which has been the site of numerous protests at Columbia University, not only in 1968, but in the mid 1980s with regard to anti apartheid protests. So there’s a glorious tradition there.

I’m not sure what’s going to happen because I think that the billionaires who are pro Israel feel that there is wind in their sails. You might’ve seen the article in the New York Times by Andrew Sorkin, who, as you know, has a side hustle on CNBC, where he suggested that the corporate sector monitor and flyspeck carefully applicants for these prized positions and basically refuse to hire students who have been implicated in these protests.

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So once again, you see this contradiction. On the one hand, the United States likes to boast and brag about how it comes out of this so called revolutionary tradition, which leads inevitably and inexorably to the first amendment,and the right to protest, et cetera, supporting democratic upsurges abroad, be they in Myanmar, Burma or elsewhere.

But when it comes to this country, when people decide to take that rhetoric seriously, you see that there is a crackdown. So speaking objectively, I have to say I’m not very optimistic about what’s going to happen on campuses going forward.

I don’t want to throw cold water on the students protests because as I said, I think that they merit and deserve our unstinting support. But it doesn’t seem like the other side feels depressed or it doesn’t seem like the other side is in any way in retreat. And so what that means is that we’re going to have to emulate the students at Columbia, which is to escalate until they retreat.

Eleanor Goldfield: Yeah, absolutely. And I wanted to circle back because you mentioned the apartheid protests in the eighties. And of course, right now, these protests are targeting the apartheid state of Israel.

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And I’m curious if you could talk a little bit about how you feel those student protests in the eighties had an effect on ending apartheid in South Africa and how that might be emulated today with regards to the effect of these protests on the apartheid state of Israel.

Dr. Gerald Horne: It is difficult to either overestimate or underestimate the profundity of these protests on campuses during the 1980s. Not only on campuses, but you might recall that at the South African embassy in Washington, D.C., beginning shortly after the November 1984 elections, there erupted the so called Free South Africa movement, where it became a kind of badge of honor for celebrity protesters to be handcuffed and dragged away from protesting apartheid.

Recall that these protests not only had impact with regard to universities, anticipating the demand of today, that is to say divestment, divesting, from corporations that have had holdings in apartheid South Africa.

But you also saw that it had a catalytic impact on anti apartheid legislation that passed over the veto of U.S. President Ronald Wilson Reagan, who by the way was trying to throw sand in the eyes of the U.S. public by arguing that South Africa had been a long time, long term ally, speaking of apartheid South Africa, when in fact we know that in the 1930s and the 1940s, the apartheid and pre apartheid rulers were figuratively in bed with Nazi Germany, for example.

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And so these students, by adopting this tactic of divestment, on the one hand, they localized a global issue, but at the same time, they helped to contribute to a national movement with regard to legislation in Washington. And it’s still remarkable to note that even though the so called European allies are oftentimes to the left of the United States or even Canada, for that matter, with the single payer healthcare system, the United States, in many ways, was to the left of the so called allies with regard to anti apartheid legislation.

That is to say, the United States was a pioneer in that regard, which is quite unusual. And I don’t think that we can understand that without understanding the energy of these student protestors, not least at Columbia University, and the energy of the anti apartheid movement.

Now, obviously, the situation with regard to Israel is a tad different. If you look at the central constituency with regard to the anti apartheid movement, although there may have been naysayers here and there, the black community was, generally speaking, united in one voice against apartheid South Africa, and that paid dividends with regard to divestment, with regard to sanctions legislation.

I don’t think I’m talking out of school to suggest that the central constituency with regard to Israel, speaking of the Jewish community, is split. That is to say, honorably and justifiably, there’s Jewish voices for peace, there’s, if not now, there are many heroic protesters with regard to Israeli genocide in Gaza that emerged from the Jewish community. But it’s no secret, as my preceding remarks suggested, that you have a number of pro Zionist billionaires, not only Robert Kraft of Massachusetts and Bill Ackman, but the Adelson family of Nevada who have enormous gambling interests funding both the Republican Party and funding the Likud Party and Mr. Netanyahu, more specifically.

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And so this fissure, this split in the central constituency, speaking of the Jewish community, helps to distinguish it from what happened in the 1980s. And we’re going to have to put our heads together and figure out what that’s going to mean going forward.

Eleanor Goldfield: Yeah, absolutely. And, kind of wrapping up here, as far as I understand, what we didn’t see during the apartheid protests back in the eighties was the, I mean, you mentioned the Adelson family and Adelson actually had this meeting with Netanyahu where they created this project to basically surveil, in particular students to try and root out this anti Israel, this anti apartheid organizing. I mean, we’ve read about it in several different news outlets about how there’s so much surveillance of these kind of activities in order to root it out, in order to call it anti Semitism, et cetera, et cetera.

And so I’m curious if there’s any kind of comparison there, was there like a blacklist back then of people who were anti apartheid in South Africa? Was there any kind of machine like that that was also working against students in that way?

Dr. Gerald Horne: Well, I’m afraid to say, there was a similar machinery. In fact, if you look at my book on the anti apartheid movement, the coming to independence of South Africa in 1994 you’ll find that your guest himself was being surveilled. That is to say, and here’s where the confluence comes, that the Anti Defamation League of B’nai B’rith was monitoring people like myself and had an association with certain, I’ll say charitably and euphemistically, rogue police officers in the San Francisco Police Department, although they might not have been rogue at all, who were monitoring those of us in the movement.

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I recall, for example, that when Chris Hani, a leader of Nelson Mandela’s African National Congress, came to Los Angeles, I hosted him. There were intelligence reports filed with regard to his remarks, with regard to my being the emcee of his appearance. And then shortly thereafter, Chris Hani was assassinated in South Africa as he was out for a morning jog, and I often wondered if there was any sort of correlation between those two events, whether or not his, I’m afraid to say rather poor security was noted in Los Angeles and whether or not that was transmitted to the apartheid authorities in South Africa who acted accordingly.

However, having said that, I think that what’s happening with regard to protest today dwarfs the monitoring and surveillance of what was taking place in the 1980s. And I think it has a lot to do once again with the fact that you have a number of billionaires in particular, who were rather open and notorious in support of Israeli apartheid.

Oftentimes, in the 1980s, many who were profiting from cheap black labor in South Africa were using different sorts of rationales to justify that. For example, that sanctions would hurt the black majority, ultimately. And they were not necessarily coming out in a full throated endorsement of apartheid.

And so what that means is that in some ways we face a rougher uphill climb today than we did in the 1980s, but given the role model that we’re all seeking to emulate, speaking of the students at Columbia, the students at UCLA and USC and in between, I’m confident to report that like in the 1980s, I’m sure will prevail in the 2020s.

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Eleanor Goldfield: Yeah, absolutely. Thank you so much for that, Dr. Horne.

And I was wondering if you have final thoughts or even suggestions for students who might be listening to this and are out protesting, or as you pointed out, folks like myself who are no longer students at universities, but rather students of life that are looking to work in solidarity with these students.

Dr. Gerald Horne: Well, one hopeful sign that’s erupting as we speak is a renaissance, if you like, in the union movement. I’m looking specifically at the United Auto Workers under President Shawn Fain, which has had enormous and significant victories in Tennessee, the heart of darkness, that is to say, Dixie, when it comes to civil rights and civil liberties. That bodes well.

And I would suggest that the students find a connection with the United Auto Workers, which shouldn’t be that difficult, for example, because at places like Columbia, a good deal of the staff, believe it or not, are UAW members, because the UAW has organized beyond auto plants, for example.

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And those of us who are students of history recognize that if you look at the anti Jim Crow movement in the 1950s and 1960s, the silent partner was the United Auto Workers, under then leader Walter Ruther, that helps to explain why Martin Luther King and his comrades could fly all over the country, and participate like a historic example, or historic analogy just to a kind of Johnny Appleseed, for example.

And it’s not just United Auto Workers and other unions, but also celebrities, entertainers like the late Harry Belafonte. So I would suggest that the students try to find a connection with local unions. That should not be difficult in a place like Los Angeles, for example, where the L.A. County Federation of Labor has come out, like the UAW in favor of a ceasefire. I think that they will be predisposed to listen to the inquiries and requests of student protesters.

And likewise, I would suggest that the students hook up with the National Lawyers Guild in existence since 1937, a left leaning organization of lawyers and legal workers. Full disclosure, I used to work closely with the National Lawyers Guild. They were very helpful to anti apartheid protesters who were getting detained and arrested in the 1980s.

So that would be my recommendation to students, but if recent history is any guide, I’m sure that they beat me to the punch by already anticipating those sorts of suggestions.

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Eleanor Goldfield: Well, we hope so.

It seems that they have a good handle on the present and therefore we hope that they have a pretty good handle on history as well.

Dr. Horne, thank you so much for taking the time to sit down with us today. Really appreciate it.

Dr. Gerald Horne: Thank you for inviting me.

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Below is a Rough Transcript of the Interview with Dr. Austin Kocher

Eleanor Goldfield: Thanks everyone for joining us at the Project Censored Radio Show.

We’re very glad to welcome to the show Dr. Austin Kocher, who is a geographer and assistant professor at the Transactional Records Access Clearinghouse, or TRAC, a research institute at Syracuse University that uses Freedom of Information Act requests to study the U. S. immigration enforcement apparatus.

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He also has a faculty appointment in Syracuse University’s Department of Geography, an affiliated expert at the Institute for Democracy, Journalism, and Citizenship, and he’s a research fellow at the Center for Latin American and Latino Studies at American University. Dr. Kocher, thank you so much for joining us.

Dr. Austin Kocher: Very glad to be here. Thank you.

Eleanor Goldfield: So I’d like to start with TRAC, the Transactional Records Access Clearinghouse, a comprehensive website with an, with in depth stats on federal enforcement staffing and spending anywhere from the IRS and FBI to immigration. And while I do recommend that folks check out all the categories, like I found it interesting, if not, interesting, not that surprising that the FBI investigations into white collar and corporate crimes are at an all time low.

Today we’re going to focus on immigration. And there truly is, a book or an encyclopedia book, series worth of information and stats to dig into. But on a more zoomed out level to start with, Dr. Kocher, as we tend to cover censored issues here on this show, why is a place like TRAC necessary when the information that you gather is supposedly public record?

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Dr. Austin Kocher: Yeah, it’s a great question and that’s part of what animated the founding of TRAC more than 35 years ago. Dr. Sue Long and New York Times journalist David Burnham were really interested in trying to understand, and uncover information about different federal agencies that, getting records that should be in the public domain, but aren’t yet.

one of the unique things that we do, unlike a lot of other institutes or journalists or researchers that use Freedom of Information Act requests to get records, we go after digital records. So we don’t go after really paper records. so what that means for us is, most of the, most people probably understand that.

There’s been a massive shift in how government institutions are run, over the past 20 to 30 years. And most of the information that, when the Freedom of Information Act was written back in the 60s and 70s, government records meant paper records. today, all this data is stored in databases, and unlike paper records, databases are really complicated and to write good FOIA requests and to get these records and understand them requires an added level of expertise, understanding how government data systems work and how to get the information and then do something with it.

So that’s where we really specialize. And one of the interesting things that I love getting to do in this work is that, even though the records are public records, the process for getting them and making sense of them is so much more complicated. So they should be public, but in fact, One of the things I like to, to bring to people’s attention is in fact, these days, it’s not just about making the records publicly available.

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In fact, most of the public is overwhelmed with information. So government agencies are putting out more records and more information, but if you don’t know how to understand them and make sense of them and make them legible to people, then all that information on the internet, isn’t going to make a difference.

So we really tried to bridge the gap, not just in terms of getting records, but also helping people to understand what’s there. so that they understand how their government works.

Eleanor Goldfield: Yeah, and I can’t help but feel that, as a cynic, that this is done on purpose, and I’m curious to hear what your take is.

Why is this information made so obtuse or abstract so that somebody who’s not an expert couldn’t, couldn’t access it? and could you talk also a little bit about your experience in trying to obtain this? it’s not as simple as just sending in a simple request.

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Dr. Austin Kocher: Absolutely. the government agencies that we are looking at in particular, immigration enforcement, they don’t have any institutional incentive to making this information public because more public oversight means more potentially more accountability.

And this is these are not agencies that are, let’s say, enthusiastic about public oversight and accountability, so they don’t really have an incentive to do it and what that means for us is oftentimes we send in public records requests, and we get a variety of denials and rejections, that we, feel really strongly or know that are unfounded or unsubstantiated, and it’s not always because the agency is explicitly trying to hide some secret thing, it’s just that there is a culture of un transparency of trying to hold onto this data and hold onto records at the agency, which means we often have, you have to go into it being prepared to fight a little bit.

whether that means writing FOIA, appeals to the rejections, you can appeal rejects to public rejections of public records requests. It means sending in a lot of public records requests and you try to get at records in more than one way, so that you might get a rejection or a denial kind of on one.

Requests, but maybe you get something back on a different request. we never send in just one request for anything. We send in more than one. and then, last worst case scenario, which is unfortunate, very common case scenario is we may have to litigate. We may have to go to court and file a lawsuit in court, which is really, intensive and demanding for us, but it’s also demanding on the agencies cause then they have to send attorneys and it does cost, the taxpayers dollars. And in fact, Whether it’s the Obama administration, the Trump administration or the Biden administration, these aides, it’s not as if a new administration comes in and all of a sudden they are just thrilled to work with the public.

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there’s lawsuits that have been ongoing for administration after administration. We don’t see a whole lot of change on that. it does take a lot of work and effort, but because of, because we’ve been doing this for a long time and we refuse to give up, and we are very tenacious in our work.

We are actually able to get a lot of records and we win a lot of lawsuits.

Eleanor Goldfield: And very glad we are that there are people like you who are that tenacious and are able to stick to it. I want to shift a little bit here to something that, something that’s mentioned on the website. the role of technology in immigration, because I think we still have, we’ve moved on from the picture of Ellis Island, but we still have a pretty, analog perspective on how immigration works, right?

Like people walk up to the border and there’s some kind of interaction there and then, whatever happens next. But there really is a, like this boost in tech of technology and immigration. And I was wondering if you could talk a little bit about that and also how this impacts then the surveillance apparatus that will follow these people wherever they end up going.

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Dr. Austin Kocher: Absolutely. It’s the biggest change that I’ve seen personally in the last two to three years. the Trump administration and Trump himself is known for the “build the wall” phrase. And one of the interesting and problematic parts of that is not just that we know walls don’t really work that well to control migration.

It’s a nativist nationalist slogan. it’s there to amp, amp up a base, amp up, a certain kind of political base. but it’s also a very simple. Idea of the border. And so actually, a lot of people think of walls as being synonymous with borders in some way. And one of the things that I think the Biden administration has done differently, and I would say more effectively, but I would put effectively in air quotes, is I think the Biden administration understands that walls don’t work quite that way.

And that actually, much like what’s happened in the European Union, and other places Parts of the world, the use of technology can be a much more effective bordering tool actually than walls. And what that means is, these days, there’s, for instance, there’s two main, smartphone applications that, the Department of Homeland Security uses to collect data on and monitor and process migrants.

One is called CBP One It’s an app that asylum users, sorry, asylum seekers use. Actually, the Freudian slip there is very important because one of the ways that I have been theorizing this technology is the way in which the technology turns essentially refugees into users, Facebook user, Twitter user, CBP One user, and so it’s an app that migrants have to download onto their smartphones and use in order to even try to get asylum in the United States, and it’s an app that they can use as far south as Mexico City, so it really extends quite deep into Mexico.

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and then, even once migrants get through that process, they may be put on another smartphone app called Smart Link, which serves as a kind of electronic ankle monitor. You can’t see it. It’s not on your ankle. It’s on your smartphone. but it does serve much the same purpose. And so you can think of that, you can think of these apps as being both outside of the United States, ways of the United States expanding and expanding border control deep into Mexico, which the United States has been doing for a long time, but now we’re doing it with new technologies.

And then also it’s extending and expanding that border, Technology and that border apparatus deep into the country because migrants are using that smart link app, all over the country, not just near the border. So the reason, the takeaway message from all of that is that I think currently the Department of Homeland Security is really seeing that bordering mission that they have of quote unquote controlling the border and regulating migration control as a much more geographically expansive project, not just something that’s build the wall, but it’s actually build the network.

that’s what the Biden administration is doing. And what that means practically is in the short term, some of these technologies have or have purported mix of benefit. And it’s a little bit of stick and a little bit of carrot. And when I interview immigration attorneys and migrants and other people who work in that space, they are struggling with the fact that there, there are actually some benefits.

to some of these technologies, but they are also keenly aware that the larger negative, and there are lots of negative consequences, by the way, but, but the larger negative societal level and political level consequences are massive data collection of migrants. And these data systems, which I described those two apps, At this point, they’re not exactly directly linked together and on a migrant smartphone, but they do all feed into common data sets, data systems and databases, which now gives the Department of Homeland Security, I think, a really massively quickly expanding, a pool of data and resources to effectuate deportation programs.

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So here’s, I’ll just close this part of the conversation with what in my mind is both a nightmare scenario, but not that far off, which is if we get another Trump administration, and at this point, it’s a coin toss, if not maybe even slightly more likely based on the polling that we’ll have a second Trump administration, that Trump administration is going to have massive more access to data on migrants because of what the Biden administration has built.

And if they wanted to roll out massive deportation programs, raids, sweeps, ice knocking on people’s doors. they could do that and they could do that quicker and more effectively at scale because of the massive amount of data that the Biden administration has collected. So I think that’s a real.

we are in for a very interesting and concerning decade when it comes to surveillance of migrants.

Eleanor Goldfield: Yeah, absolutely. I often say that neoliberalism paves the road to fascism and, of course, Obama handed Trump the most, the largest surveillance network that the world has ever seen with regards to the NSA and was like, here.

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yeah, it is, it is very, very dark Nightmare scenario, indeed. And I’m curious, with that, with the technological and surveillance aspect, I think there’s another side of this that people don’t know about or think about, and you discussed this on track as well, ATD programs. Could you talk a little bit about what those are and how this, quote unquote alternative could in fact also be darker, in some ways?

Dr. Austin Kocher: Certainly. So the Alternative Detention Program has been around since 2003. there were these experiments in the 90s to say, Okay, we’re starting to expand immigrant detention. We’re putting, immigrants, migrants into what is not prisons. Technically, they’re civil detention facilities. These are not people who are held on criminal charges in any way. it’s a very, almost a barely legal kind of system. And one of the options that the in the 90s was proposed was to say, we don’t really need to keep all these people in detention. What they need is community support, legal support, so that while they’re going through their immigration process, they they’re going to go to their hearings, they’re not going to, they’re not, they’re just, they’re trying to apply for asylum, they’re trying to find a way to stay in the country legally, they’re trying to do it the right way, they don’t need to be in detention, and we don’t need to spend tax dollars doing that.

what that turned into in the, during the first Bush administration was effectively creating not a true alternative to detention, where we were taking people out of detention and reducing detention, but actually an expansion of what we in geography called sort of carceral logics of migrant control.

detention never went down. Detention’s always gone up, but alternatives to that, to detention as it’s called, is basically an electronic monitoring program, somewhat like pretrial and post conviction, detention. Programs in the criminal legal system where there’s, ankle monitors and check ins with the parole officer.

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That’s a similar model that we use in immigration these days. but again, rather than really serving as an alternative, what it’s done is it’s massively expanded. How many people are monitored on a regular basis, by immigration customs enforcement, and that’s actually that program that the smart link app I was mentioning, that’s one of the technologies that is now being used.

There’s a smartphone app. They still use ankle monitors, a very old technology that they use. and in fact, they just started rolling out in the last year, smart watches. so now there’s like an ankle monitor, but it’s a smart watch, so they wear it on their wrist instead of their ankle. and that, we track these numbers, so we’ve seen that go from a year ago, they had a pilot program in Denver, Colorado, with 50 people.

And the last I checked, there’s 1, 500 people now on that smart watch program. in addition to this alternative detention model being not really an alternative, much more of an expansion of sort of control. By the way, I should just add, there’s also, part of that is also, some people are put on a kind of home restriction, they can’t leave their home, or they can’t leave certain areas.

they can’t leave their city. They can’t leave their state, without permission. obviously this creates all kinds of problems to see family, just normal things that any of us would do. They have all kinds of additional restrictions. For the smartphone app, this is really concerning. They often get notifications through their, smartphone about different immigration things.

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And many of them report a real increase in psychological distress, not only feeling Oh my gosh, the government is on my smartphone, but also if I don’t answer a notification, I’m going to be deported. that’s so it can be pretty terrifying. I think for people on it, even though.

Even though if the dilemma was really between, should someone be in detention versus not in detention, any of the attorneys I talked to will tell you, whatever we can do, we don’t want our clients in detention. But, but because of the harsh consequences of detention, it’s The government kind of sets up something that’s really harsh and then says, Oh, if you don’t want that, take this slightly less harsh thing. And then that’s the mechanism for forcing people to decide between two things that the government itself has set up. and in my view, we should question both.

We shouldn’t view it as one or the other, but actually question, why do we have any of these systems in the first place?

Eleanor Goldfield: Yeah, absolutely. if somebody has an ankle monitor and they’re on house arrest, you wouldn’t call them a free person, so they’re still under detention. And I’m curious, do you, is this considered, with TRAC, are these numbers combined in, an overall detention, or do you split them up and make that distinction?

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Dr. Austin Kocher: Yeah, so we, on the data that we get that ICE publishes every two weeks, we, Use the distinction that’s common in the field of policy research and how ICE classifies this data. So we do track detention numbers in terms of immigrants in detention and ATD numbers separately. there’s two reasons for that.

One is just from a data science perspective, they represent two quite different populations with different sort of characteristics and different data sources. So to combine them, we’d have to. We’d have to do some work, you’d have to make some assumptions and it might be confusing for some people. so that’s one reason.

The other reason is, from a practical perspective, we are, we’re also tracking trends and the trends in those two areas differ in many ways. So we want to be as analytically precise as possible based on the data we have. So we do keep them separate. however, I, as a researcher and as a geographer, I’m always looking for ways to not just how do we describe accurately described trends and make sense of the data, but also how do we theorize this, within the understanding that we have.

as a in sort of critical social sciences, thinking about the state capitalism power race and racism, all these kinds of questions. And so that’s where I really draw on, some of my colleagues like, Ruth Wilson Gilmore who’s a geographer. And others who would theorize some of these things around ideas of racial capitalism, Dominique Moran, who’s a really great British geographer talks a lot about, carceral circuitry, circuits of carceral power, and to actually try to stitch together this idea that it’s not, alternatives to detention, end detention and border control, but actually what animates all of these things is this notion of controlling bodies, particularly people of color’s bodies, in the U. S. sort of, project of racialized nation state making and, reproducing the state. So it’s really a question of, how does the state use different kinds of technologies and geographic parts of control and exercise of power to carve out these kind of exceptions for people who quote unquote don’t belong, don’t deserve.

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whatever, however you want to think about that in terms of the current policy environment. So that’s what I really try to do is I try to help people understand, Hey, it’s not one or the other, actually the logic beneath all of these are really crucial to understand what that allows us to do then is not just to theorize these better, but actually then to take a next step and say, how do you dismantle things like this?

How do you challenge it? And one of the ways you do that is you start to recognize that, the immigrant detention is not a problem for brown people or Latinos or Hispanic people. And then the criminal legal system in the United States is about black and African, right? But it’s actually, there’s all kinds of overlaps here.

And actually the more that you bring, and by the way, working class white people are also affected by these things. So how do you bring together the, that the collapse of the welfare state, the act of the active dismantling of the welfare state with the rise of border controls and the rise of technology for monitoring and say, actually, this is a problem affects lots of us.

in fact, I misspoke a second ago. I always add this as a footnote. I said that these technologies are about monitoring migrants, but in fact, that’s not totally true. it affects anyone who’s in these households, and many of them live with children or spouses or grandparents or partners that are U. S. Citizens as well. And so if you’re near, or in those similar spaces, you’re effectively wrapped up in that sort of surveillance apparatus. So it does actually affect all of us, which is not to say it affects all of us equally, but it does affect all of us. And it’s a question that we all need to be asking ourselves.

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Eleanor Goldfield: Yeah, absolutely. And I love that you stitch things together because that’s very much what I like to do as well. And, we recently had on the show Christian Sorensen, who has done a lot of work mapping the, the business of war. And one of the things that he pointed out is that it’s not the border industrial complex.

It is the military industrial complex at the border. And, it is. I often times say that imperialism is a home game. we turn that violence inwards as well. Because if you only speak to the world in one language, and that’s the language of violence, it’s ridiculous to assume that you could come home and be Mr. Rogers. And so I really appreciate that you combine those issues, I think that’s so important. And with regards to the ATD, I can’t help but wonder, and this might be a question that doesn’t have an answer or that you don’t know the answer to, but okay, so we have the ATD, which is dark and Orwellian and Black Mirror esque, but then why are there still kids in cages?

Like, why is that still a thing that happens?

Dr. Austin Kocher: Yeah. Yeah. it’s very practically speaking. there’s always going to be an aspect of the immigration system, at least under the current model that, where one exercise of carceral power is about detaining and controlling bodies and confined spaces like that.

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and in fact, it’s more helpful to view detention as a pathway to monitoring, so it is part of the pipeline, detention is what, being in detention is in many cases. That is actually what gets you put on electronic monitoring and then being on a lot electronic monitoring.

Once you’re in that sort of system, it’s just much more likely that you’re going to end up back in detention again, because you didn’t make an appointment, you didn’t answer a notification, like whatever the reason might be. So it’s definitely a system that relies on rotation. and so in, in some ways, we can think about electronic monitoring as could it exist actually without detention?

Like they’re just so closely interconnected, but you’re right. it’s, and that’s one of the easiest things to point out when talking about, about what this alternative detention model, why is it even there when we still have people in detention, especially kids?

And it’s, it’s just, it’s because they’re, they require each other, they need each other, for the system to work, unfortunately, it under this model. Again, we can certainly imagine different models. We didn’t always have this model. There, there was no such thing as immigrant detention like we have it today prior to 1980.

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it literally, the non, the for profit prisons that we have today in America were, the first ones were for immigrants. Then it expanded to other areas, but the first ones were for immigrants. classic story of immigrants and marginalized people getting something tried out on them first and then expanding to the rest of the population.

In fact I mentioned CBP one is the app that asylum seekers have to download on their phone. the customs and border protection, which oversees that program has just submitted a request, for approval through the, normal federal rule change process to expand the use of that app to immigrants who are coming to the United States and other ways, lawfully.

Not asylum seekers, but other people. And you can imagine these technologies again, they just, they get bigger and bigger and it won’t be that long if you’re a U.S. citizen that lives in the U.S. Mexico border area or the U.S. Canadian border area. this app is going to be on your smartphone in a couple of years and you’re going to have to do things with it.

So it’s, that’s why we have to pay attention to these things early and often.

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Eleanor Goldfield: Yeah, absolutely. And again, very glad that you made those connections. And I want to circle back with the time that we have left, because you mentioned, of course, that this Network reaches as far south as Mexico City, and it reminds me of this idea that where I actually saw you first was at a book event here in Baltimore at Red Emma’s, where you were on a panel discussing John Washington’s book, The Case for Open Borders, and in that book, something that it highlights is how borders are so malleable and movable, and yet we think of them as these steadfast, immovable spaces, particularly the southern border.

And yet you just pointed out, no, the U. S. southern border, at least digitally, extends far into Mexico. And so I was wondering if you could talk a little bit about, you mentioned you’re a geographer, and I think some people listening might be like, what does that, that’s not like immigration law, like, where does this connect?

Could you talk a little bit more about this area of study, the legal geographies of immigration?

Dr. Austin Kocher: Yeah, absolutely. And, for geographers, what we’re really interested in, what I’m interested in as a political and legal geographer, is this connection between space and power and the state. mostly applied to immigration.

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although I’m also done some work around policing and other questions. And, for geographers, the reason that we’re interested in space. Is twofold from like a big picture perspective. We can’t imagine human existence outside of some sort of spatial, aspect. we create our, we create some kind of home for ourself.

That’s a part of placemaking, part of placemaking and creating the space that we live in. Often means we create these sort of ideas about who belongs and who doesn’t belong. and this is something that becomes very much wrapped up in identity. So we think, the Jim Crow era was all about creating all of these micro borders and all of these geographic forms of social control to keep black and white people in the South separated with that aspect of maintaining racial control and white hegemony.

and controlling integration in very careful ways. This is also something that happens, so that’s a racial example. That also happens with gender, the way that spaces are coded as masculine or feminine or non binary or the ways in which heteronormativity plays out. Where, some spaces are saturated with those kind of masculinist tropes and images and practices.

And so one thing that’s always a part of our understanding of how, power works in society is how space is actually created and controlled. That, all of those things are also true on the national level, where, you know, one of the most serious, And in my view, one of the most damaging, ideas and, evolution and how human societies organize itself is around this nation state system, which is quite young.

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Most of the world had no such thing as boundaries and borders and nation states, that we have today. If you look back at a map 300 years ago. A couple, little bit of parts of Europe, and that was it, and so this is a model of human organization that has spread really dramatically.

And although there’s always been different kinds of forms of social division, the nation state model brings with it this, what Weber calls the sort of monopoly on the use of force and power. So then we get. armies that are attached to territorial control on the outside, and we get police that are that expression of state power on the inside, and we get borders, which are all about regulating this access to space and access to population.

One of the most important things that’s happened in, let’s say, the last hundred years, and this is where sort of my research comes in, is that there’s Is that we’ve seen or let’s say the last 50 years is we’ve seen with the combination of globalization and the collapse of sort of post World War II Bretton Woods institutions, and as you said, the growth of neoliberalism, one of the things that has emerged is that borders, although very important, heart, hard physical borders at the edges of nation states, although that’s really, those are continued to be in our more militarized than ever Most countries and most people who are the captains of industry recognize that actually we need a different labor geography that a nation state model can’t provide.

and capital and capital flows of investment and accumulation and dispossession are all phenomena which are cross border. So there is no company, there is no such thing as an American company anymore. There isn’t a company that doesn’t have manufacturing and labor all over the world. And there isn’t a company that, that solely keeps their money located in one country.

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it’s, these are investments and the flow around the world. And so we already know that in many ways, borders are a leftover technology. And yet at the same time, what we’ve seen militarized. But what we’ve also seen is these mechanisms of control have also You know, their geography has changed dramatically to keep up with this.

yeah, the app goes deep into Mexico. we could even ask ourselves, what, that’s, a, weird question of, territorial sovereignty. Does the United States have the right, to require it? so it’s a question, but at the same time, the U. S. has been funding, Mexico’s southern border enforcement for a long time.

FBI and ATF agents regularly work throughout Latin America. One of my colleagues, Matt Coleman, Ohio State University, working with Kendra McSweeney there, they’re looking at Coast Guard interdictions off the coast of South America. You think of the Coast Guard as going around the United States, they’re not.

they’re getting approval from countries in South America to go and snatch people who might be suspected of drug trafficking on the open seas. So that this I all of the things which gave rise to the nation state and these institutions of power and use of force, they are not concentrated just at the border, but they’re expanding, around the world. But, if you fly to the United States from most countries in the world, you have to go through a pre screening. I don’t go through a pre screening. When I fly to Germany or when I fly to Mexico, but if you fly to the United States from those places, you’re getting pre screened in France and in Mexico, and so we’ve just what we’ve seen is, even though the border remains really crucial as a site of political action and violence, that violence is really just from a geographic perspective has just exploded.

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And so trying to keep up with what’s happening and to understand the human rights implications, as well as, what we might do to mitigate the harm, is just a fundamental concern to, a lot of political and legal geographers like myself, we’re trying to re conceptualize what space means in this new era of state violence.

Eleanor Goldfield: Yeah. Wow. I feel like I could talk to you about this for the next 10 hours, that also speaks to so much with regards to the fact that U. S. imperialism, we just, the U. S. just forces itself onto so many different nations that are supposedly their own sovereign nations. And then, so what does that mean in terms of their sovereignty that we have almost a thousand military bases around the world?

And, where does that border lie? at least for Uncle Sam, he doesn’t seem to have any borders. but again. Unfortunately, we have a limited amount of time. So I guess we have to leave it here for today. Dr. Kocher. Thank you so much for digging into this topic and contextualizing so much of this.

Where’s the best place for folks to follow your work?

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Dr. Austin Kocher: Sure. So I would say, we I really like where this conversation has gone. I appreciate this as well. And, I really appreciate the work that you guys are doing at Project Censored. we do really put out a lot of data at TRAC, T R A C dot S Y R dot E D U about the immigration system.

it’s, just, we try to make the data legible. There’s a whole bunch of different interactive graph, graphs and tools. So if you’re interested in immigration, it’s a great resource. I’m also on Twitter at AC Kocher and Substack at Austin Kocher. and I, try to stay pretty active.

And in addition to the scholarship, I try to write as much online and make it as accessible as I can for folks. Anyone’s welcome to reach out on any of those platforms.

Eleanor Goldfield: Awesome. thank you so much. Really appreciate you taking the time to sit down with us.

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Dr. Austin Kocher: Thanks a lot.

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‘Art is a moral act — we need it’

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A few years ago, the UK’s National Theatre staged an exceptionally moving Christmas show. Among the characters were a pregnant woman and her partner, searching for a place to rest. So far, so seasonal. But Love, by Alexander Zeldin, wasn’t set in Bethlehem 2,000 years ago — it took place in a temporary accommodation hostel in modern Britain.

One of three plays — The Inequalities trilogy — focusing on those sorely affected by austerity, the government’s programme for cutting public spending in the 2010s, Love used painstaking naturalism to envelop the audience in the world of the drama. Key to it were the quiet dignity and compassion Zeldin accorded his characters. The ending, in which a middle-aged man tenderly washed his elderly mother’s hair in the communal kitchen sink, would have made a concrete slab weep.

Four people sitting around a wooden table, with scripts on the table in front of them
From left: Emma D’Arcy, Alison Oliver, Nina Sosanya and Tobias Menzies in rehearsals for ‘The Other Place’ at the National Theatre © Sarah Lee

Now Zeldin is back at the National Theatre with a very different project — at least on the surface of it. The Other Place comes with the subtitle After Antigone, so you might expect an updating of Sophocles’s great tragedy. But Zeldin, 39, has barely arrived in a small room in the theatre before he’s emphasising that that is not the case: there’s no Theban princess — or modern equivalent — facing down her royal uncle over the burial of her disgraced brother. Instead, he has gone back to what he feels is the engine of the original and reworked it in a contemporary domestic setting.

Antigone is a play about the aftermath,” he says. “It’s not about someone resisting arrest or something: it’s [about] two forms of grief.” In his version, a man who was left looking after his two nieces following his brother’s suicide has, 10 years later, decided to remodel the house, move his new wife and child in and scatter his brother’s ashes — thereby going back on his promise to his niece, Annie. That and Annie’s fragile state prompt a family crisis. “So it’s a modern tragedy around one person wanting to erase the past and one person wanting to preserve it,” says the playwright. “We have radically different ways of dealing with grief.”

In a sparsely decorated room, a man is kneeling on the floor while holding the hands of a woman who is seated in a chair
Zeldin’s play ‘Love’ follows a pregnant woman (played by Janet Etuk) and her partner (played by Luke Clarke) staying in a temporary accommodation hostel © Sarah Lee

Zeldin is not the only writer and director grappling with Sophocles this winter. London is about to embrace two high-profile productions of Oedipus, one staged by Robert Icke, one by Matthew Warchus and Hofesh Shechter, while Hollywood star Brie Larson will play Elektra in January. For Zeldin, the tragedian throws down a gauntlet to a modern writer.

“The challenge of a contemporary tragedy is really exciting for a playwright,” he says. “Antigone takes place in less than 24 hours: it’s one action, one place. It’s a real test to write something that has the mechanism of inevitability . . . There are situations in life when there is no resolution possible and acknowledging that has a great value.”

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Zeldin, a warm, friendly presence, looks tired but wired after the week’s rehearsals. He leans across the table, intent on clarity, bringing the same restless honesty to the conversation as he does to his work. His new play is funny, he says — “I like laughing a lot in theatre” — but it is also an attempt to face up to difficult questions without flinching.

“At the centre of the play is somebody who has been in crisis for a long time,” he says. “The question that is central to it, and to our time, is: what to do in the face of the suffering of others? Because we know about suffering everywhere. It’s very hard to live with. But that’s where theatre has a space. It can bring us into something that we don’t normally see and that’s essential to live — to really live.”

His 2023 play The Confessions turned that eye on his own family, inspired by the experiences of his Australian mother and her generation. But it also touched on Zeldin’s own childhood trauma: he lost his father, a Russian-Jewish refugee, when he was 15. In essence, it was that tragedy that propelled him towards theatre.

A person seated cross-legged on stage which appears to be under construction
Emma D’Arcy as Annie in ‘The Other Place’ © Sarah Lee

“When someone dies you want to live,” he says. “So I lived hard. I had a bit of a rough time as a teenager. Theatre for me was a space where it was possible to say anything. And it still is . . . That’s the purpose of art — to make the unsayable sayable. And inside that it’s an act of kindness, it’s a moral act. We need it.”

Still in his teens, he took a production to the Edinburgh Festival Fringe, where it received the accolade of “worst play of the year” from one critic. “It was a real badge of honour,” he grins. But where many might have slunk off, defeated, Zeldin was hooked. He knew he had found something in which he really believed. “I realised theatre was a way of cutting through the bullshit and getting at what is essential.”

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That urge to bottle truth came out in his Inequalities trilogy, which he began working on in his mid-twenties. His own time doing temp jobs left him determined to find a way to honour onstage the experiences of people often ignored. The first of that trilogy, Beyond Caring, focused on factory cleaners on zero-hours contracts.

Three persons wearing blue aprons cleaning an indoor space
‘Beyond Caring’ is one of three plays focusing on those most affected by austerity © John Snelling/Getty Images

“The question was whether you can carve a story out of just life,” he says. “Is theatre something that can get into the marrow of our world and make stories out of it? I’m interested in empathy. I’m interested in dignity.”

After university, Zeldin travelled extensively, seeking out different ways of making theatre. He worked with the great director Peter Brook in Paris, where he still lives (though he’s considering moving back to the UK), and in 2019 set up the A Zeldin company, partly with the intention of touring. An outward looking theatre culture is “very valuable” he suggests.

Fourteen years after falling in love with the stage, he remains besotted. But, in a sense, it’s a tough love. “I always ask myself the question, why theatre? What do people need to see? What’s useful?” he says. “I remember hearing a Greek director say, ‘I want this play to travel in you.’ I love that.”

September 27-November 9, nationaltheatre.org.uk

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Review: ‘A Different Man’ Is Saved by Two Great Performances

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Review: 'A Different Man' Is Saved by Two Great Performances

We all value, or claim to value, ideas. We want them in our movies, our books, our music; otherwise, the thinking goes, we’re just ingesting empty calories. But not all ideas are created equal. Sometimes they’re floating too freely within the material to be tethered to any meaningful interpretation; other times they’re so ploddingly instructive that we feel pummeled. The ideas embedded in A Different Man, written and directed by Aaron Schimberg, hover somewhere in the milky middle between being too amorphous and too obvious, though by the end, you will most certainly have gotten the point. Yet this is a movie in which the performers make all the difference—the actors embody the ideas so wholly that the messages layered into the script are just superfluous embroidery. It’s worth seeing A Different Man for the two performances at its heart, given by Adam Pearson and Sebastian Stan.

Stan, at first wearing prosthetic makeup, plays Edward, a struggling actor whose employment consists solely of the occasional workplace-training video. Edward has a rare genetic condition known as Neurofibromatosis, which causes tumors to grow on the skin and in other parts of the body. It affects his facial appearance and his speech, and marks him as “different.” We see one of the clumsy videos in which he’s featured, apparently enacting some kind of by-the-water-cooler fainting spell; his co-workers in the video ostensibly treat him as an individual by condescending to him—exactly the sort of behavior these videos ought to be working against. But in the movie, this video handily makes an important point: this is the sort of behavior Edward has to field every day. No wonder he seems to be shuffling through life, deferential to others almost to the point of obliterating himself. If he can make himself invisible, he won’t have to suffer the cruelty of other humans, both those who mean harm and those who mean well.

Renate Reinsve and Sebastian StanCourtesy of A24

Edward, who lives in a dismal apartment somewhere in New York (both this flat and this New York somewhat resemble Ari Aster’s vision in Beau Is Afraid), has a new and very attractive neighbor, Renate Reinsve’s Ingrid. She startles visibly when she first sees him; then she offers friendship, and possibly something more. She’s an aspiring playwright, and Edward talks to her, glumly, about his nearly nonexistent acting career. Her beauty and her brightness seem to make him feel more morose than usual. He’s used to living his life in comparison to others, and it brings him nothing but suffering.

Then he’s offered a chance to try an experimental facial reconstruction treatment. It works! His old face gradually peels away—the process resembles the stretching of melted mozzarella, or maybe a time-lapse rendering of one of Francis Bacon’s screaming popes—revealing a very handsome young man beneath. Now Edward can finally find out how the rest of the world lives. He becomes a high-flying real estate honcho, as well as, of course, a success with the ladies. Then Ingrid comes back into his life, in a roundabout way—she of course doesn’t recognize him. And he meets another individual who somewhat resembles the man he used to be, but only physically. Oswald (Adam Pearson) is a jaunty Brit who favors pocket squares and bright, patterned shirts. He’s a charmer—everyone loves him, especially women. In him, Edward sees the man he, with his old face, might have been. Oswald represents both a rebuke and a missed opportunity.

Pearson lights up the room in A Different ManCourtesy of A24

And when he appears, the film suddenly levitates. Schimberg has worked with Pearson before, in his 2019 film Chained for Life. (Moviegoers might also know the actor from his appearance in Jonathan Glazer’s haunting parable of loneliness Under the Skin.) Schimberg was so inspired by Pearson’s confidence and charm that he wrote the part of Oswald specifically for him, and the moment he shows up, a light turns on: Edward, in his old persona, has invited our pity, and probably gotten it. Oswald brushes right past the idea of pity—we’re so drawn to him that we can’t even imagine feeling it.

That right there is a lot for a movie, and for two actors, to carry. Stan is terrific as the eternally surly Edward: his handsome pout, post-transformation, isn’t something that gives us pleasure. If anything, it makes us wish we could have the old Edward back, who at least had some shambling charm. And Pearson is off the charts as Oswald: he swaggers through the movie like its dazzling, unofficial mayor, meeting and greeting and encouraging openness, rather than closure, in the world around him. The dynamic between Oswald and Edward is rich territory by itself. The problem is that Schimberg keeps adding layers of plot to drive his points home, instead of just stepping back to let his characters do their thing. The movie sends us home with a message—let’s say it’s something along the lines of “Think hard about how you view others who are different”—even as the actors open out another way of thinking: Since we’re all individuals anyway, why see differences as differences at all? That’s an idea that goes beyond our concept of what an “idea” even is. It’s a basic tenet of living—or at least it ought to be.

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How to make better financial decisions

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The winds of change blowing through the financial world mean more of us feel under pressure to make big money decisions — yet many feel ill-equipped to make the right choices.

Warnings of painful tax rises in October’s Budget have prompted readers to give away inheritances early, sell shares and property and, depending on their age, pay in or withdraw large sums from their pensions. But have we done the right thing? Added to this is the uncertainty of how our investments might perform in a turning interest rate cycle, what size of cash buffer to hold and when the optimum time to remortgage might be.

Decisions, decisions! So, when I saw that HSBC had researched how more than 17,000 people in 12 countries went about making different calls with their cash, I was intrigued to learn more.

The study found the best financial decisions involved mindset and method. Having optimism about the outcome, an openness to change and the opportunities this might bring, while acknowledging that things might not go to plan was the optimal mindset, researchers concluded. So, a bit different from the Budget-induced panic of recent months.

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As for the process, your head, heart and network are all important, the study found. Planning, research and hard-headed analysis of the facts are obviously key. It may be awkward, but talking about potential decisions with a wider network of people — including those who might disagree with us — was vital. And while our emotions should not be the sole guide of financial decisions, imagining how we’d feel if we did or didn’t make a certain decision had particular value.

If you’re grappling with a decision of your own, the researchers told me that a big predictor of having the confidence to act is if your plans are adaptable: I’ve weighed up the risks, I think this is the best option but, if X happens, I’ll do Y.

It all sounds so easy. However, the current climate of uncertainty is making financial decisions so difficult, we might risk putting them off for even longer. That also carries a cost.

A conundrum that’s occupying UK financial regulators is why Britons are hoarding an estimated £430bn of “excess cash” rather than investing it in the stock market.

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So, what mindset would get more of us investing? And what lessons can those who are invested but nervous take from this?

“The key thing about making decisions under uncertainty is that you have to accept that you cannot know [the outcome],” says Professor David Tuckett, who acted as an academic adviser to HSBC on the project.

In his 2008 book Minding the Markets, he asked more than 50 active fund managers to list three examples of investment decisions they were happy with, and three they were not.

“What I noticed was that there was nothing different that you or I could see in the two classes of decision,” he says. An equal amount of research, discussion and tyre-kicking had gone into both. “The only thing that was different was the outcome. And that is because, fundamentally, the outcome is uncertain.”

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Even managers who had made the right investment calls admitted that sometimes their outperformance was powered by a factor they hadn’t originally considered.

However, when he asked managers why they thought certain investments had failed, they tended to blame themselves: “They said things like I didn’t work hard enough, that’s why I didn’t succeed.” Interesting — though you can be sure they were still rewarded handsomely for trying.

For retail investors, accepting that not all of our investment decisions are going to work out can be hard to do (especially when we start out). Experience, taking a long-term view, being diversified and having a strategy in place to regularly review your portfolio all help. And as every index investor knows, while some active managers beat the market, it’s virtually impossible for them to outperform consistently.

We’re all finding it hard to make financial decisions but the HSBC study identified one group who found it even harder — the neurodiverse. Some readers might dismiss this as just the latest buzz term but, if you or a family member have autism, ADHD, dyslexia or dyspraxia, then you will know the struggle is real.

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Nearly two-thirds of neurodivergent respondents felt ill-equipped to manage financial decision-making, and more than half often regretted decisions they’d made about money — significantly higher than the neurotypical respondents.

Clare Seal, the author of Real Life Money, uses the term “the ADHD tax” to describe how being neurodivergent has had an impact on her own finances. She says being indecisive about money management has a cost — such as late fees if you don’t pay on time, and higher interest rates on debt if you damage your credit score.

Plus, impulsive spending is a very common issue. If you can’t budget effectively, there’s less chance of having so-called “excess cash” to invest. She has introduced more friction in her own finances to counter this. “If all you need to do is tap or click one button to buy something, you’re much more likely to give in to that impulse.”

Harbouring regret about poor decisions is the flip side of this coin. “Feeling remorseful undermines confidence and adds to the self-limiting belief that you are bad with money,” she says. This can contribute to what’s called pathological demand avoidance, which she describes as feeling like “a concrete barrier” has prevented her from engaging with her finances in the past.

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We are both hugely encouraged that banks are finally showing more interest in this very under-researched issue. What’s more, some are developing new services to help neurodivergent customers.

Monzo, the digital bank, promotes a suite of digital budgeting tools to customers with ADHD, including its automated salary sorter, plus the ability to opt out of borrowing entirely and set custom daily limits for ATM withdrawals and card transactions. Its business account offers the ability to set up a “tax pot” to automatically hive off a set percentage of payments and save towards future bills.

Of course, you don’t have to be neurodivergent to make use of these features. But thinking about the needs of different customers is what’s resulting in the kind of innovations that can help everyone feel more confident managing their money.

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As the financial regulator moves closer to enabling simplified financial advice and targeted support, I’m hopeful that much more will follow in the investment world too.

Claer Barrett is the FT’s consumer editor and the author of ‘What They Don’t Teach You About Money’. claer.barrett@ft.com; Instagram @Claerb

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Japan orders mass evacuation in Ishikawa over flooding threat

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Japan orders mass evacuation in Ishikawa over flooding threat

Up to 30,000 people in two cities in central Japan have been ordered to evacuate after weather forecasters warned of major flooding caused by heavy rain.

About 18,000 people in the city of Wajima and another 12,000 in Suzu have been told to seek shelter in Ishikawa prefecture, Honshu island.

The Kyodo News website has published a picture showing an entire street flooded in Wajima.

The Japan Meteorological Agency (Jma) has issued a heavy rain emergency – the highest alert level – for parts of the prefecture.

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Japan’s public broadcaster NHK quoted government officials as saying 12 rivers in the prefecture had breached their banks.

The region is still recovering after a deadly magnitude 7.5 earthquake on New Year’s Day.

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Peppa Pig, Thunderbirds and Doctor Who voice actor dies

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Peppa Pig, Thunderbirds and Doctor Who voice actor dies
Getty Images David Graham in a cream jacket at WonderCon in 2016 in Los Angeles, CaliforniaGetty Images

David Graham appeared at a Thunderbirds event at WonderCon in 2016 in Los Angeles

David Graham, the actor who provided the voice for characters in TV series including Peppa Pig, Thunderbirds and Doctor Who, has died aged 99.

As the voice behind the evil Daleks in Doctor Who, Graham terrified successive generations of children between the 1960s and late 70s.

He was also well known as the voice of Aloysius Parker, the butler and chauffeur in 1960s TV series Thunderbirds and its film sequels.

But to today’s generation of children, he will be most familiar as the voice of Grandpa Pig in the TV series Peppa Pig.

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Alamy Grandpa Pig, Peppa and Mummy Pig with a giant pumpkin in a scene from children's TV show Peppa PigAlamy

Channel 5’s Grandpa Pig, Peppa and Mummy Pig with a giant pumpkin

The character, married to Granny Pig and the father of Mummy Pig and Aunt Dottie, was referred to as “Papa Ig” by his young grandson George.

On-screen, Graham appeared in two episodes of the first series of Doctor Who as an actor, but became much better known as the unemotional, harsh voice of the Daleks.

In an interview with the Mirror in 2015 about voicing the Daleks, Graham recalled: “I created it with Peter Hawkins, another voice actor.

“We adopted this staccato style then they fed it through a synthesiser to make it more sinister.”

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William Hartnell as Dr Who, Carole Ann Ford as Susan Foreman and three Daleks, in a black-and-white image from Doctor Who in 1963

William Hartnell as Dr Who and Carole Ann Ford as Susan Foreman were surrounded by Daleks in a 1963 BBC TV episode

As well as voicing Parker for the futuristic children’s puppet series Thunderbirds, he also played the show’s pilot Gordon Tracy, and Brains the engineer, between 1965 and 1966.

He reprised the role of Parker for an ITV remake of the show in 2015, called Thunderbirds Are Go! and was the only original cast member to return.

Parker, famous for saying “Yes m’lady”, worked for Lady Penelope, who was played in the more recent version by Saltburn star and ex-Bond actress Rosamund Pike.

Graham said at the time: “I am triple chuffed to be on board the new series… and reprising my role of dear old Parker with such a distinguished cast.

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“My driving skills are in good nick and I am delighted to be behind the wheel again with m’lady.”

He told The Mirror that the show’s creator, Gerry Anderson, had helped with the inspiration for Parker’s voice back in the 1960s.

“Gerry took me to lunch because he wanted me to hear the voice of somebody, a wine waiter,” the actor said.

“He had been a butler to the former Prince of Wales.

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“He said, ‘Would you like to see the wine list sir?’ and that was the birth of Parker.

“I just made him a bit more villainous. I’m not sure the guy ever knew – he might have demanded a royalty!”

Anderson’s son, the TV producer Jamie Anderson, said Graham was “always kind and generous with his time and talent”.

He said in a statement: “Just a few weeks ago, I was with 2,000 Anderson fans at a Gerry Anderson concert in Birmingham where we sang him happy birthday – such a joyous occasion.

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“And now, just a few weeks later, he’s left us.”

He added: “From the Daleks to Grandpa Pig and numerous voices for Anderson shows including Brains, Gordon Tracy and the iconic Parker. He will be sorely missed.”

The official account of Gerry Anderson, who died aged 83 in 2012, said on X: “David was always a wonderful friend to us here at Anderson Entertainment.

“We will miss you dearly, David. Our thoughts are with David’s friends and family.”

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PA Parker and Lady Penelope in Thunderbirds - two puppets side by side, Parker in a chauffeur's uniform and Lady Penelope in blue sequins and furPA

Parker worked for the glamorous Lady Penelope in Thunderbirds

The actor, who was born in London, told The Mirror he knew early on which career he wanted to pursue.

“At school I always wanted to say the poem or read the story. I always wanted to act,” he told the newspaper.

He had to postpone his acting interests when World War Two happened, however, and worked as a radar mechanic.

But afterwards, having not enjoyed his post-war work as an office clerk, he joined his sister and her American GI husband in New York, where he attended a theatre school.

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After returning home, he worked in repertory theatre before getting work the first Doctor Who series.

Graham was also a member of Lawrence Olivier’s company at the National Theatre.

His long career also included providing the voice for Wise Old Elf and Mr Gnome for Ben & Holly’s Little Kingdom, shown in the UK on Channel 5.

He also had brief appearances in ITV’s Coronation Street, The Bill and London’s Burning and BBC dramas Doctors and Casualty.

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Mont Blanc in a bonnet

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The trail of head torches twinkled between cloud and rock above us, slowly gaining height, disappearing one by one into the pre-dawn darkness. They were on their way to the summit of western Europe’s highest mountain, and I longed to follow.

The previous evening in the Refuge de Tête Rousse, the first overnight stop on the usual route up Mont Blanc, there had been an army of Gore-Tex-clad men, recounting summit stories while comparing the latest technical gear. Huddled in the corner, mountain guide Karen Bockel, filmmaker Grace Taylorson Smith Pritchard and I, the only women in the room, were weighing up our options. A storm was rolling in.

“We will need to skip the second night in the hut above, continue straight to the summit and come all the way back down before the storm hits at lunchtime,” said Karen. “I’m sorry Lise, but I don’t know if you’ll be fast enough in those hobnail boots and that bonnet . . . ”


The history of adventure has mostly been written by men, and still today the narrative is mainly told in male voices, whether through books, television or social media. My project, Woman with Altitude, aims to highlight women adventurers from history who achieved astonishing feats but whose lack of visibility continues to have knock-on effects for women in the outdoor world. Only around 2 per cent of fully certified mountain guides are women; our guide Karen, who teaches at Chamonix’s renowned École Nationale de Ski et d’Alpinisme, told us that out of the 44 students who graduated this year, only two were female. All too often we still find ourselves the only women in a hut full of men.

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A determined-looking woman in thick fur-trimmed coat and hat, holding a long staff
Henriette d’Angeville, the first woman to reach the summit of Mont Blanc unaided, in 1838 . . .  © Alamy
A young woman in red and blue checked wool outfit with large bonnet stands on scree, holding a staff
 . . . and Elise Wortley, following in d’Angeville’s footsteps this month © Grace Taylorson Smith Pritchard
 A woman in bonnet sits on a boulder looking over an icy expanse in a mountainous landscape
Elise Wortley looks over a glacier in the Mont Blanc massif © Grace Taylorson Smith Pritchard

Previous trips have included following in the footsteps of Alexandra David-Néel in Sikkim and Jane Inglis Clark in the Scottish Highlands, but from the hundreds of adventurous women I’ve researched, I was particularly drawn to Henriette d’Angeville. In 1838, she became the second woman to reach the summit of Mont Blanc — and the first to do so unaided (Marie Paradis reached the top in 1808 but was carried some of the way by guides).

Mountaineering was not an activity for women in the early 19th century, and in her memoir My Ascent of Mont Blanc, Henriette writes that news of her planned attempt caused “a general outcry of amazement and disapproval, followed by, she must be prevented from such madness”. In The Summits of Modern Man (2013) Peter Hansen calls her a “gender radical” who challenged the status quo — “by making the ascent at all, she occupied a transgressive position”. Yet, she did it anyway, setting off to “a chorus of good wishes from a disapproving crowd”.

In the footsteps of . . . 

This is the latest in a series in which writers are guided by a notable earlier traveller. For more, see ft.com/footsteps

To understand what Henriette and women like her would have gone through, I recreate their expeditions using clothing and equipment available to them at the time. This is how I found myself down a cobbled London street in early August, collecting boots from Tricker’s, which was founded in 1829 and made boots for some of the first explorers and alpinists. Its master shoemaker Adele Williamson expertly crafted the leather sole for my boots, including a metal horseshoe heel and hobnails hammered in for grip.

In the early 19th century, outdoor clothing for women didn’t exist, so Henriette created her impressive outfit herself, carefully documenting it in her journal. Controversially, it included a pair of trousers — though these would be hidden by a Scottish woollen dress. The complete outfit weighed 12kg and “everyone declared, feeling the weight of it in their hands, that I could not walk for even half an hour so caparisoned!”

With only notes and pencil drawings from Henriette’s expedition to go on, I took some artistic licence with the colours for my own version, opting for a Scottish tweed of yellow, red and green, all common colours of the 1830s. To finish the ensemble, I added a matching bonnet, silk-and-wool stockings, a black feather boa like Henriette’s, and even Victorian undergarments with a buttoned crotch (very useful indeed).

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One woman in modern climbing gear and helmet climbs an icy slope. She holds a rope that connects her to another woman, this time climbing in a long dress and bonnet
Wortley, in Scottish tweed and hobnail boots, on the climb with guide Karen Bockel © Grace Taylorson Smith Pritchard

Henriette also packed 24 roast chickens, 18 bottles of wine and a carrier pigeon, to deliver the good news of her reaching the summit. Her only piece of “technical” equipment was her alpenstock, a traditional staff with a sharp metal point, adorned with a chamois horn for hooking on to rocks. Without the luxury of porters chiselling foot holes for me in the ice, my only modern kit was crampons, which I felt justified using where necessary.


As our train pulled into Chamonix on August 29, the weather was far too hot for a 12kg woollen outfit. More seriously, it was too hot to climb Mont Blanc. When Henriette arrived here in September 1838, snowstorms threatened her summit attempt. Now, we had the opposite problem, a series of warm summers melting the permafrost and prompting increased rockfall — particularly in the Grand Couloir, across which climbers must dash on the main route to the top.

Map of Mont Blanc showing the Tramway du Mont Blanc and nearby refuges and towns in France, Italy and Switzerland

We started with four days of training in the mountains around Chamonix, tackling peaks such as the Aiguille du Tour and getting used to crossing glaciers and navigating deep crevasses. In the pink morning light, I teetered out from the Refuge Albert Premier on to the Glacier du Tour, dressed in my outfit for the first time. The hobnails scraped on the rocks, so I drove the sharp point of my alpenstock into the hard ice, steadying my balance. It was a surprisingly effective replacement for a modern ice axe.

The next day, while hanging off a rock overlooking the Pèlerins glacier near the top of the famous Aiguille du Midi, I found myself doing battle with the bonnet. Its oversized brim caught on the rock faces as I looked up or down, knocking me backwards and making it impossible to see my feet. On steeper sections I had to hitch the dress to my waist to avoid stepping on the hem as I pushed upwards.

A sudden drop in temperature allowed us to take our chance with Mont Blanc. Initially, I wanted to walk from Chamonix on Henriette’s original route, but with a short window of opportunity we couldn’t afford the additional eight hours. Instead, it was into the cable car at Les Houches with the rest of the climbers on the modern route, then the Tramway du Mont Blanc to the Nid d’Aigle at 2,372 metres, where we’d begin our ascent.

A woman in a long dress and bonnet follows a woman in modern climbing gear as the approach an icy expanse in a mountainous landscape
En route to the Aiguille du Tour on a training day © Grace Taylorson Smith Pritchard

After days of training with heavy crampons, my feet were a state. It was harder to trust the hobnails on the sharp rocks and steeper ledges, and my steps were slow. It should have only been a two-hour climb, but it was four weary hours before we slumped into the Refuge de Tête Rousse at 3,167 metres.

At 3.30am the next morning, as we prepared to leave in the cold pre-dawn hours to avoid rockfall, Karen assessed the latest updates on the approaching storm. Reluctantly, we accepted that it would be foolish to push on, though it was tough to watch the other climbers head out in their modern gear as I sat alone in my woollen outfit, the very thing that had ruined my chances of summiting.

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Following a disheartening descent, Karen and Grace convinced me all was not lost. After her success on Mont Blanc — on the summit the guides interlocked arms to make a platform so that she could climb on top and thus reach “a height which, pace masculine pride, was never attained by my predecessors” — Henriette became a dedicated climber for the next 25 years, a career that culminated, aged 69, on Switzerland’s Oldenhorn. We decided to head there, driving from Chamonix over the border to the village of Les Diablerets. From there, a cable car takes tourists up to the Glacier 3000 ski area in the shadow of the lonely 3,123-metre peak, but unfortunately for Karen, Grace and my feet, I insisted we walk up, just as Henriette did.

A woman in a bonnet, carrying a large pack on her back, seen from behind. She is walking across an icy path in thick mist
Crossing a glacier in worsening conditions © Grace Taylorson Smith Pritchard

Away from the busy car park, late Alpine flowers were in full bloom, filling the mountainside with patches of hazy pinks and purples. As we followed the path, feasting on wild raspberries, I thought of Henriette’s description: “Nothing spoke of the earth as we know it. I felt I had been transported into a new world . . . A voice spoke to me from the sky and said: Do what is right, and follow your path with confidence.”

To the hum of machines building a new ski lodge, we buckled up our crampons and crossed the glacier. The storm that ended our chances of Mont Blanc caught up with us just as we tackled the last rocky section of ascent, four hours of climbing on slippery granite. We reached the summit in a cloud of mist, unable to see our surroundings, but I didn’t mind. Maybe none of this was about the glory of getting to the top and gorging on the views.

In the past two weeks, four more climbers have lost their lives attempting to summit Mont Blanc. It’s a stark reminder of how unpredictable high mountains are, even with the latest technology to guide us. And it underlines the achievements of early alpinists like Henriette, the risks they were taking and their bravery in pushing boundaries, not only physically and mentally but, for women, culturally too.

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