Politics
When Will The Rain End In The UK?
What a soggy year it’s been so far. January alone saw three named storms – Gerotti, Ingrid, and Chandra – batter our shores, bringing with them snow, rain, and wind.
February has certainly not been drier. Reading, for instance, saw the longest continuous rainfall (25 consecutive days) that the town’s university’s Atmospheric Observatory has ever observed.
Aberdeen, meanwhile, has seen no rainfall for two weeks straight. Multiple yellow rain warnings are in place across the UK today (Friday, 6 February), too.
Which begs the question: why is the rain so relentless, and when oh when will it end?
Why is the rain so bad in the UK right now?
Recently, the UK (and much of Europe) has been affected by an unusually southerly jet stream. This drives areas of low pressure north-east up to the UK, and is partly caused by a large range of temperatures across the Atlantic Ocean right now.
Low pressure weather fronts are associated with rain, wind, and unsettled conditions.
But there’s also a stubborn area of high pressure which is staying in place across north-east Europe, which helps to keep the jet affecting our weather in its southerly position. It also means areas of low pressure move more slowly.
That, the Met Office said, has resulted in a “conveyor belt of low‑pressure systems bringing frequent rain, strong winds, and, at times, wintry hazards”.
When will the rain end?
I hate to be the bearer of bad news, but it looks like the barrage of rain will stay with us for a while.
According to the Met Office’s operational meteorologist, Dan Stroud, “Unfortunately, there’s no end in sight… we’ve got a big area of high pressure way out to the far north and east of the country, and that’s stopping areas of low pressure from moving through.
“Until that area of high pressure sort of shifts out of the way, we’re not really going to see much of a change in the forecast.”
Southwestern regions of the UK are especially likely to face very high rainfall this week.
And while next week (starting 8 Feb) shows “tentative signs of a subtle shift” and northern parts of the UK are expected to become a little drier thanks to shifts in the blocking area of high pressure, that bad weather “conveyor belt” is expected to continue into the month.
This is because the jet stream’s return to its current position is predicted to encourage more soggy southern conditions.
In fact, the Met Office’s long-range forecast says that even as far away as 6 March, “low pressure systems will probably dominate” the UK.
Politics
After Anywheres vs Somewheres, meet the ‘Elsewheres’
The post After Anywheres vs Somewheres, meet the ‘Elsewheres’ appeared first on spiked.
Politics
Is Christian nationalism on the march?
Something peculiar is afoot in Great Britain. Last year, hundreds gathered on Bournemouth beach to witness a mass baptism. Crowds of young men marched under ‘Christ is King’ banners through the rain-slicked streets of London as part of the ‘Unite the Kingdom’ protest. MP Danny Kruger, then still a Conservative, went viral after declaring to an empty parliament chamber: ‘The story of England is the story of Christianity… We have to own our Christian story, or repudiate it.’ Meanwhile, as overall church attendance continues its slow slide across the UK, reports suggest young people are rediscovering faith with an intensity that belies the statistics and falling pew counts alike. A quiet revival, it seems, is stirring.
There is much debate surrounding the identity of the new Christians. Outlets such as the BBC, the Guardian and the Independent have launched head-scratching analyses into why ‘supporters of Tommy Robinson’ are being baptised en masse. The Times questions whether young men have ‘lost their herd immunity to Christianity’. At its kindest, the commentary paints young converts as ‘lost boys’ searching for meaning. At its harshest, it views the revivalists as hostile, hard-right interlopers using the Church’s imagery to further their political causes.
So what do we know about the newly devout? A 2025 report by the Bible Society describes the standard-bearers of the Christian resurgence as predominantly young and male. They are also more likely to be Catholic than Pentecostal or Anglican, suggesting an inclination towards a more liturgical, ritualistic version of the faith, as opposed to something purely experiential. Though we have yet to gain a complete picture, it is difficult to deny that the public face of Britain’s latest generation of believers seems designed to short-circuit every residual Anglican stereotype: not meek, guilt-ridden, or satisfied with the ‘milky’ Church, but bold, politically active and unapologetically online.
While it would be lazy to cast all of Gen Z converts as uncompromising American-style Christian fundamentalists, a brief scroll through Catholic Twitter is enough to confirm that this breed of believer now exists in Britain. X is where one is most likely to encounter what the internet refers to as a ‘TradCath’. Though not all traditional Catholics are TradCaths, all TradCaths are traditional Catholics (and then some). Members of this subculture mix scholarly tweed with crusader flair. They enjoy discussing the grandeur of faith – the meaty theology, the rites, the architectural splendour, the togas-and-sandals of it all – but show markedly less enthusiasm for the unglamorous grind of parish politics and the slow, unspectacular work of keeping institutions of faith alive. Often, they can be found quote-tweeting political opponents with calls to repent, lamenting the liberal church reforms of the 1960s, and slam-dunking Matthew 10:34 (‘I have not come to bring peace, but the sword’) on ‘progressive’ atheists who insist Jesus was akshully an open-borders pacifist. British TradCaths – along with their disillusioned Anglican counterparts – are also intensely proud of their nation’s Christian heritage.
It is clear to see why X has become the natural gathering place for this crowd. In recent years, the platform has offered unprecedented space for theological discussion and zealous performance in equal measure. No longer are British Christians limited to interactions with their local parish priest during surgery hours; now, they can bicker online with top theologians, anonymous monks, unverified shamans, podcasting Dominicans, reformed Baptists and just about everyone in between.
Amid the noise, a handful of figures have carved out more prominent, more politicised platforms for themselves. And this is where we come to an emergent strain of Christian nationalism. Just this past November, pundit and recent addition to the priesthood Calvin Robinson issued the following call:
‘England is a white Christian country. One does not need to be an etho-nat[ionalist] to appreciate that… Christians are persecuted in England. Christianity thrives under persecution. If white Englishmen want to survive, they must return to the faith of their forefathers.’
Robinson is not entirely wrong. For all its ethnic mixing and complex pockets of immigration, England remains majority white. And though the Kingdom of England was not officially Christian when it was founded in 927 AD, it has certainly been culturally Christian for much of its existence. Even after the accelerated decline of churchgoing from the late 20th century onwards, Britain’s institutions, landscape, art, community structure and moral vocabulary are shot through with a distinctly Christian inheritance. If we in the West are goldfish, as historian Tom Holland puts it, then Christianity is the water in which we swim.
At the same time, there’s plenty to challenge here, too – particularly the idea that the ‘survival’ of ‘white Englishmen’ hinges on a return to the faith. As others have pointed out, this sounds like Christianity infused with blood-and-soil nationalism. A form of identity politics rebranded with Templar iconography.
The Church of England leadership has, until recently, had few qualms about mixing faith and politics, especially ‘progressive’ politics. Its leaders have frequently spoken out on a range of issues, from opposing the former Tory government’s attempts to tackle illegal immigration to coming out in support for Black Lives Matter. But it seems they’re less happy if those of an unwoke persuasion invoke Christianity. So they accused those attending the Unite the Kingdom rally last autumn of ‘co-opting’ and ‘corrupting’ the cross in order to divide.
‘Many will come in my name’, said Jesus, shortly before his crucifixion, ‘and they will lead many astray’. Certainly, the prevailing view is that the pied pipers have arrived. But for anyone seeking to understand the complexities of this apparent Christian revival, it would be unwise to entirely dismiss Calvin Robinson’s claim that Christians are facing a tough time in Britain right now. Because it’s this sense of persecution, of being culturally threatened, that is partially driving the Christian pushback.
Of course, Christians here don’t face systemic persecution in any life-threatening sense of the word. To suggest as much does a huge disservice to some 380million Christians around the world, from North Korea to Nigeria, for whom persecution is a bleak and daily reality. That said, British Christians have faced a growing range of pressures since the turn of the century. One 2025 report placed the UK among Europe’s ‘most hostile’ countries to Christians; another found that 56 per cent of British Christians have experienced antagonism or ridicule when discussing their faith. Interestingly, this rose to 61 per cent for respondents under 35, suggesting younger generations are even less tolerant of Christianity than their largely secular Gen X parents.
No faith should be exempt from mockery in a liberal, secular society – and in the case of Christianity, whose central claim is that God became man to endure the ultimate humiliation, a certain tolerance for mean-spirited jibes ought to be expected. The same goes for the attempts to deny or distort Britain’s religious past, from English Heritage’s ahistorical assertion that Christmas is actually a refurbished Roman Sun-god festival, to the continued creep of insipid Americanisms like ‘happy holidays’ and ‘festive season’. Christianity is often cast in the post-colonial fantasies of modern academia as the scheming sidekick to ‘whiteness’ (the final boss of Western wrongdoing), and so it has become increasingly awkward for forward-thinking institutions to associate with. But these slights remain of the annoying but largely harmless kind. They might even be understood as the spasms of a newly post-Christian society desperate to prove itself as such. Convert zeal, if you like.
Far less easy to dismiss, however, is the growing number of British Christians facing censorship, unfair dismissal and, in some cases, arrest over matters of belief. In 2025, multiple Christians faced fines or police action for quietly protesting near abortion clinics, including a woman fined £20,000 for holding a sign reading ‘here if you want to talk’. Isabel Vaughan-Spruce, who was praying silently in her head within an abortion clinic ‘buffer zone’ was told by police that her ‘mere presence’ was deemed ‘harassment’.
These were not isolated incidents. Christian teachers, pastoral workers and medical staff increasingly report a sense of vulnerability over holding views that are central to their faith. There was Kristie Higgs, who, in 2019, was unlawfully suspended from her role at a school in Gloucestershire, after criticising her son’s sex-education curriculum on a private Facebook page. Or the anonymous teacher who was dismissed, referred to a safeguarding board and reported to the Metropolitan Police after telling a Muslim student that ‘Britain is still a Christian state’.
Just like the freedom to mock or criticise Christianity, the freedom to express Christian beliefs must be protected under law. But both Christian and secular observers are beginning to note inconsistency in how such protections are applied. In March 2025, Bristol-based pastor Dia Moodley was accosted by three Muslim men while preaching about the differences between Christianity and Islam. The men began to shove him. ‘I’m going to stab you’, said one. Somerset police officers responded to the incident by threatening to arrest Moodley for ‘breaching the peace’. Moodley had already been arrested back in 2024 for public comments made about Islam.
This incident captures the key ingredient contributing to the turn among some towards a more assertive Christianity – namely, the growing and uneasy awareness that Britain’s Christian heritage is colliding, more and more frequently, not only with official multiculturalism, but also with Islamic sectarianism and extremism.
This unease is not altogether unfounded. Indeed, Christmas markets that once conjured images of tinsel and fairy lights have now become associated with anti-ramming bollards. In the Essex seaside town of Southend, shopfronts were recently vandalised with intimidatory graffiti reading ‘This is a Muslim area’. Last year, police were summoned after a Muslim woman stormed into an Islington church, shouting repeatedly into its sound system: ‘I have come to kill the God of the Jews.’ A month prior, a mob of around 50 balaclava-clad Muslim males had trashed Croydon high street while chanting ‘Allahu Akbar’.
Set against the backdrop of government efforts to enshrine an official definition of ‘Islamophobia’ – one that would render robust criticism of Islam extremely difficult – it is perhaps unsurprising that sections of Britain’s disenfranchised youth are starting to feel apprehensive. And so they are looking to Christianity to provide a buffer against the aggressive strain of Islam that the UK has been incubating.
This brings us to anti-Islam campaigner Tommy Robinson, seen as the combative figurehead of Britain’s Christian nationalism. Although he has long talked up the importance of Britain’s Christian heritage, he seemingly underwent his own road-to-Damascus moment during a prison sentence in 2024, when he is said to have become a Christian convert. He now wants to see Christianity actively celebrated in public life – as a marker not just of faith, but also of national unity.
‘There should be a massive Christmas event put on by our government’, Robinson insisted towards the end of 2025. ‘Did you see Poland’s this year? Did you see the Christmas market switch-on? All the lights, lit in the colours of their country.’ Soon after, Robinson announced his own alternative: a carol concert entitled ‘UNITED FOR CHRIST THIS CHRISTMAS’, each letter emblazoned with the colours of the Union flag. While publicly framed as a peaceful celebration – ‘not about politics, immigration, or other groups’ – promotional emails sent out on the lead-up to the concert told a slightly different story:
‘The left-wing elites are waging a ruthless war on Christianity, tearing down our crosses and silencing our prayers in the name of their globalist agenda. Lefty cities like Sheffield (which has a Muslim mayor), have cancelled their Christmas lights this year… But we will not yield our Christian heritage demands we fight back with unyielding resolve.’
Another email cast the event as a kind of festive resistance: ‘This isn’t just a concert, it’s a rally for our values… a statement that Britain belongs to the British people.’ In the same message, London mayor Sadiq Khan was labelled ‘a coloniser’, ‘unwelcome guest’ and ‘Muslim extremist’ who ‘will hate the fact that real Christians are celebrating Christmas on his patch’. While Khan had allegedly transformed ‘London, our city, into a Sharia Zone’, Robinson’s event would be ‘a shining light in the midst of turmoil caused by unchecked immigration and the fading of our cultural identity’.
In the end, the 13 December concert drew only a fraction of the attendees that Robinson’s Unite the Kingdom rally had just two months earlier. Nonetheless, the media responded as if this sparsely crowded carol concert was a 21st-century equivalent of Mussolini’s March on Rome. ‘A far-right perversion of the Gospel’ dedicated to ‘undermining peace and goodwill’, bleated the Guardian. Anglican priest and commentator Giles Fraser described it as an event for those with ‘thuggish anti-immigrant intent’, conjuring images of cross-wielding skinheads chanting ‘In-gur-land’ between verses of ‘Hark the Herald’. Yet a cursory glance at the footage suggests that if the concert’s aim was to wage spiritual warfare, it was a dismal failure.
Even so, Tommy Robinson and others have unwittingly exposed the biggest hole in the ‘Christian nationalist’ movement – there’s a lot about Christianity they don’t really get.
Put simply, the story of Christianity is not one of worldly glory. It has never promised civilisational dominance or cultural protection. It does not promise a comprehensive socio-political order in the way that Islam can. It therefore struggles to provide certain young Christian converts with what they want – which is something like the muscular, totalitarian convictions that they see exhibited among certain Islamist factions. This should come as a surprise to no one. The people of Israel once prayed for a king, a general, a liberator from the oppressions of Rome; what they got was a Nazarene carpenter who told them to ‘render unto Caesar the things which are Caesar’s, and unto God the things that are God’s’. Christ promised a separation of temporal and spiritual powers. He offered no equivalent to Sharia, nor instructions for a militaristic branch of discipleship. Where Islam’s revelation assumes governance, Christianity’s assumes non-sovereignty. Christianity carries within it the promise of secularism. The upshot is that it leaves room for the very religious plurality that Islam has historically choked out – and that today’s Islamists and Muslim hard-liners are exploiting.
As Tertullian suggested some 18 centuries ago, and St Paul a couple of centuries before that, Christians conquer not by killing, but by dying. Conversely, in almost every instance that Christianity has become the reigning authority, its following has waned. It operates under the painful juxtaposition of being strong when it is weak, appealing when it is out of fashion. In that light, it is hard not to wonder if Tommy Robinson might have achieved more simply by picking a struggling parish (of which there are many) and attending a carol concert there – thus encouraging his millions of followers to do the same. Indeed, if there is a Christian revival underway, it is precisely because the British state has not been propping up the church, rather than in spite of it.
There is plenty about the state of modern Britain to be angry about. And it is entirely reasonable to want to preserve and renew one’s national culture. But those hoping Christianity will serve as a ready-made tool for national, cultural revival will be disappointed. This was clear even to the earliest Christians, hence Didache, writing in the first century AD, says nothing of Christianising the state, and everything of Christianising the men within it. Its leaders did not riot, stage protests, or attempt to reclaim Rome. Many went singing to their deaths in the Colosseum, transforming the world around them through witness, not force or fear. For some, this emphasis on inner renewal over political triumph will be a source of solace; for others, it will be a thorn in the flesh.
The temptation to make Christ a mascot for national renewal is not new. It was the temptation of Peter in the garden, of Constantine on the battlefield, of countless kings, clerics and national leaders since. But Christianity was born of exile – and its power has always come from being willing to lose. Whether Britain’s new Christians are willing to endure the sacrifice Christianity demands still remains to be seen.
Georgina Mumford is a content producer at spiked.
Politics
Experts Debunk The Myth That Wet Hair Causes Colds
Have you ever caught a nasty cold from being outside in chilly weather with wet hair? Spoiler alert: You actually didn’t ― no matter what your grandparents, great aunt and parents say.
The pervasive myth is something that older generations have told people for decades, but going outside with wet hair in the winter simply is not a possible way to catch a cold, according to doctors.
“There’s no evidence or literature to suggest that,” said Dr. Swapnil Patel, the vice chair of the department of medicine at Hackensack Meridian Jersey Shore University Medical Center and K. Hovnanian Children’s Hospital in New Jersey.
Going out with wet hair on a wintry day does decrease your body temperature, making you feel colder, but you won’t actually end up sick as a result, said Dr. Parul Goyal, an associate professor of clinical medicine at Vanderbilt University in Nashville. (This is also true for going out without a jacket, she said.)
If you do notice that you suddenly have the sniffles after spending time outdoors in the winter ― with or without wet hair ― there is a reason for that. “Cold temperature, it can affect how your blood vessels constrict and dilate. So, cold [temperature] usually causes something called vasoconstriction, which tightens up your blood vessels,” Patel said.
When your blood vessels loosen, like in a warm shower or steam bath, your sinuses open up and you feel better, which is why hot showers are often comforting to people who have a cold, Patel said. But that works in the opposite way with cold temperatures. Cold air or chilly weather tightens you up, Patel explained.
If you have a cold but are asymptomatic, the frigid weather may force your blood vessels to react and bring those symptoms out — but the cold weather (or wet hair) isn’t the reason for the infection, he added.

irinamunteanu via Getty Images
How Colds Actually Spread — And How To Prevent Getting Sick
While heading outside on a winter day with wet hair isn’t going to be the reason for your cold, there are other behaviours that actually make you come down with an upper respiratory virus.
You may get sick if you are exposed to a virus or exposed to bodily fluids that are infected with a virus. “Usually it’s contact with nasal fluids ― somebody sneezes, leaves their nasal droplet somewhere, you touch that same surface,” Patel said.
If you touch your dirty hands to your eyes or mouth, you can also end up with a cold.
Washing your hands with warm water and soap is an important way to keep yourself from getting sick with a cold or another virus such as COVID-19, the flu or norovirus.
“You can use more drastic measures, like masks and things like that, especially if you’re around people that are sick,” Patel said.
Goyal added that it’s a good idea to stay away from sick people when possible.
It’s also helpful for people who are sick to stay home and away from others and if they need to go out to wear a mask to prevent the transmission of droplets.
“We also recommend people get regular exercise so that our immune system is strong enough [and] we can fight off the viruses,” Goyal said. Getting enough sleep and eating a nutritious diet can also help keep your immune system in good shape to fight off any winter illnesses.
It’s also a good idea not to smoke, which can make you more susceptible to colds, Patel said. Staying up-to-date on vaccines can reduce the rate of transmission and severity of certain illnesses, too. For example, if you get the flu shot, you’re more likely to have milder symptoms than someone who didn’t get their vaccine, he said.
While you may not be able to totally avoid the occasional cold, the reason for your sickness is a virus spread to you by a loved one or from a dirty surface — not from wet hair on a chilly day.
Politics
Ian McKellen Reveals The Moment He Took Aim At Trump While Filming New Marvel Movie
The taunt came while filming his character’s destruction of New Jersey, the Lord Of The Rings star told The Late Show host Stephen Colbert.
“So I’m standing up pretending to do that, the wind is blowing in my hair, I’m putting on a fierce look, I’m trying to be magnetic,” Sir Ian recalled. “And the director comes over the loudspeaker and says, ‘Ian, look more furious’.”
The Oscar nominee then asked the director if there was anything in particular that he should shout, only to be told: “Shout the worst thing you could possibly think of.”
With his arms outstretched, the actor boomed “Mar-a-Lago”, to which the studio audience erupted in cheers.
Sir Ian, who has made it clear that he is no fan of Trump, sat down and wondered aloud: “Will I be allowed back in the country?”
“Will you be allowed back in the country? No guarantees,” the talk show host, himself a fierce critic of the president, laughingly responded, adding: “I don’t think I’m the right person to ask about that.”
Watch the full interview here:
Politics
How Can I Heal From Childhood Trauma As An Adult?
Childhood trauma can have profound and lasting effects on our well-being.
Speaking to HuffPost UK, BACP-accredited integrative counsellor Nikki Howes said, “Research shows that when adversity occurs during childhood, it can shape the development of emotional regulation and threat-detection systems, leading to stress responses in adulthood that feel automatic and difficult to control”.
Other studies suggest that childhood trauma can keep people in a state of chronic stress, years after the direct threat from their youth has gone away.
BACP-accredited counsellor and author of Become The Parent You Needed, LJ Jones, added: “When difficult experiences happen early… the body and mind adapt in ways that once helped us survive; but those same patterns can later limit how safe, connected, or confident we feel as adults, and impair our mental wellness”.
Studies on adverse childhood experience (ACE) scores suggest that a childhood high in traumatic events could affect your mental and even physical health in adulthood.
But, Howes said, “I think ACE scores have often been communicated in ways that unintentionally make trauma feel inescapable.”
Here, the experts shared how to begin healing from childhood trauma, at any age.
Is it possible to heal from childhood trauma as an adult?
Although both experts noted that childhood trauma has a real impact on people’s adult lives, they also agreed that healing is possible at any age.
“Healing from childhood trauma as an adult is possible at any age because the brain and body can still learn new ways to regulate and process experiences,” Howes told us.
And, Jones said, though there is “no timeline to healing”, and while healing from trauma isn’t “linear”, “Healing from childhood trauma is possible at any age because the nervous system remains changeable throughout our lives.
“Childhood trauma can feel like a life sentence because it shapes how our nervous system learns to respond to the world… [but] high ACE scores don’t mean someone is broken or doomed.”
Though different events and experiences can trigger old wounds, she added, “the key is to have enough tools to know how to take care of ourselves”.
How can I begin to heal from childhood trauma as an adult?
“Healing isn’t about erasing the past,” Jones said, “but about owning our unique stories and helping people understand that their responses make sense and that new ways of relating to themselves and others are possible at any stage of life”.
“Trauma-informed approaches like EMDR, brainspotting, somatic therapy, and relational work help process distressing memories and build internal resources, but the trauma itself isn’t erased – we live with it differently, so it no longer drives automatic reactions and allows safety, choice, and resilience in the present.”
Jones shared that self-awareness can be a great start. Noticing “unhealthy patterns or self-sabotaging behaviours” can be a good clue as to how trauma might be showing up in our lives: “gently building new experiences of safety, regulation, and connection” can help, she said.
The pair also recommended therapy.
This can “offer a space where people feel seen and understood without judgement, sometimes for the first time,” Jones said.
“Through this process, individuals often recognise blind spots, learn to regulate overwhelming emotions, develop self-compassion, and rewrite deeply held beliefs formed in childhood, such as ‘I’m not enough’ or ‘I’m not safe.’”
The counsellor added that support, compassion, and care are key. And she highlighted “self-acceptance and empowerment within this process as they are often crucial elements which are stripped from those who suffered childhood adversities.
“Working on individual growth and celebrating small wins can help to eliminate feeling stagnant and tired of the ramifications of childhood trauma.”
Help and support:
- Mind, open Monday to Friday, 9am-6pm on 0300 123 3393.
- Samaritans offers a listening service which is open 24 hours a day, on 116 123 (UK and ROI – this number is FREE to call and will not appear on your phone bill).
- CALM (the Campaign Against Living Miserably) offer a helpline open 5pm-midnight, 365 days a year, on 0800 58 58 58, and a webchat service.
- The Mix is a free support service for people under 25. Call 0808 808 4994 or email help@themix.org.uk
- Rethink Mental Illness offers practical help through its advice line which can be reached on 0808 801 0525 (Monday to Friday 10am-4pm). More info can be found on rethink.org.
Politics
James Sweeney Interview: Twinless Director Talks Dylan O’Brien And Leaked Sex Scenes
Following rave reviews upon its release in the US towards the end of last year, which saw fans and critics celebrating its unpredictable twists, turns and deeply uncomfortable revelations, Twinless has finally made its way to UK cinemas.
At the centre of the film is the extremely impressive multi-hyphenate James Sweeney, on triple duty as the movie’s writer, director and star, alongside Dylan O’Brien in what could become a career-defining performance as a young man struggling with the aftermath of his twin brother’s death.
The film centres around Dennis and Roman, two people who strike up an immediate – and, indeed, completely codependent – friendship after meeting by chance at a bereavement group for twins who have lost their siblings.
However, as we quickly learn, things are never quite as they seem, and while Twinless is ultimately a dark comedy, it also manages to put you through a rollercoaster of emotions and twists that no one could have seen coming.
Ahead of the film’s UK release, we spoke to James about the long journey to get Twinless onto our screens, how he came to work with Dylan O’Brien, the film’s alternative ending that was pulled at the eleventh hour and how he really feels about those leaked sex scenes (and be warned, there are some spoilers ahead)…
What I wasn’t expecting about Twinless was how much it was going to remind me of those classic unhinged thrillers from the 90s – Fatal Attraction, The Hand That Rocks The Cradle, Single White Female – which I feel like are films that I could really imagine Dennis loving…?
You know what’s so funny, of those three, I’ve only seen Fatal Attraction. Single White Female is a reference that’s come up a lot for this film, and somehow, it’s escaped me.
I do love a stalker girl film, though, whether it’s Swimfan or Wicker Park. But I wouldn’t say those were overt influences.

What was the original idea for Twinless – did you want to make a film about twins, or unlikely friendships, or grief, or deception…?
I’d say the core of the story – the characters and the plot and thematics – was there from the inception. It was initially just the twin bereavement support group that was the initial kernel of the idea.
I started writing this in 2015, and I think it was more of an instinctual writing process. The biggest shift throughout the years was the structure of the film. It wasn’t always told non-chronologically, that was something that happened when I did a major rewrite in 2019, off the heels of my first film, just because you learn so much from doing a first go-around.
Dennis says early on in the film that he’s always been fascinated with twins – is that something that you can relate to?
As a child who grew up in what I believe was a generation of twin idolisation – between the Olsens, Sister Sister and The Parent Trap – there was something very fantastical, if not a bit ephemeral, about this idea of somebody who shares your face and you can share your life with, your thoughts, your clothes.
I was a military brat so I hopped around growing up, and I think there was something very appealing about that fantasy to me.
That sounds like what Dennis says in the film…?
And that is where the parallels end…

This film was greenlit immediately before the Hollywood strikes of 2023. How much was the film impacted by these delays?
We got to make exactly the film we wanted to make. It was just impeded by [the strikes].
I started working with David Permut, my producer, in 2019, and I met Dylan in 2020. It just took so long to get the financing. The deal that we had struck with Paramount, we started negotiating it a year before, in 2023, and then it just took so long to get it across the finish line.
Then, the official document signing was two weeks before the strike. That sucked [because] we were in purgatory for six months. We didn’t know what the state of the industry would be [when the strikes ended] – a lot of projects that were greenlit [around that time] fell apart, so I was just living in constant fear that this dream of mine was going to slip through my fingers. Again! Because it wasn’t the first time – Twinless had almost happened earlier, and then fell apart. This was – by far, it seemed like, the surest thing in terms of iterations of momentum, but it was terrible.
Also, my first film was released in theatres on 28 February 2020, two weeks before every theatre shut down in the United States. So, I felt like, “of course, this is my luck and timing”. So, now I’m like, “what will happen next time I make a movie?”. I feel like I’m owed a little karma.
With the film being so much about twins, and about twin bereavement, what was the research process like?
I was a research psych minor, and there are a lot of studies done on twins, so I am interested in twin psychology, and always have been. That’s part of what attracted me to this story to begin with.
But you know, being a twin, everyone has their own relationship with their twin, so I was trying to represent a [range] of [ideas] and trying to avoid tropes. So, I was talking to twin friends, reading books about twin psychology.
One takeaway, I guess, is that child rearing for the parents really affects twin relationships, because so much of twin identity is based on how much do you see yourself as an individual versus being ‘one of two’, and that really can be dependent on how much the parents encourage or discourage individuality between the two, and how much your social circle mirrors that.
Something else that I found really interesting was, especially with identical twins, there can be a very innate ease of intimacy because it’s something you’re born with. And that can put a different weight on how you approach intimacy in all relationships, and I think we see that permeate through Roman’s life and what he’s yearning for in the absence of his brother.

Have you had much feedback from actual twins?
I have! The fun thing about this film has been people who self-identify as twins and come up to me – a lot of times it’ll happen during the Q&A itself, or they’ll approach me after. I’ve had all the spectrum of reactions and it’s been… no offence to the singletons, but the twin vote is the one that means a lot to me.
When you were writing the character of Roman, what kind of actor were you envisaging, especially knowing it was someone who would also have to play Rocky, who such a completely different character?
Really, what I was looking for was somebody with a lot of versatility, and I don’t just mean in terms of physical or vocal, I also meant tonal. And that felt like such a hard thing to find.
It’s funny, I used to work in casting as my day job, and I really do believe that’s 98% of directing, and I just feel so lucky that the script landed in Dylan’s inbox and that he read it. I wasn’t 100% convinced – not that I didn’t have great admiration for him as an actor – but so much of casting is whether or not you can see it, and I initially had an easier time seeing him as Rocky than Roman.
But then meeting him was really what convinced me. He just was so clear in how he saw the character and how he expressed that to me. And that just gave me so much confidence as a filmmaker.

Did you have to give him much direction in playing a character like Rocky, who is very believably queer, without it feeling like a caricature?
You know, it was a delicate dance at first. It’s so funny now to see reactions of people being so blasé [about Dylan playing Rocky] and even about the voice that he puts on. I thought it was maybe going to be a bit more treading water a bit.
I was trying to push him in that direction without saying it fully outright. Really, all I had to do was give him permission, and then keep pushing him in that direction, but that’s all him. He’s just such a rare actor who has such a good ear for people’s voices, he does great impressions [of] people you wouldn’t think that anybody could do an impression of.
He can do it because he’s so observant and really good at capturing the essence of somebody, and I think that’s really the core of who he is as an actor, and why it doesn’t feel like he’s doing “a bit” [as Rocky] is because I think he finds a real emotional truth to the way that he accesses voice and character.
While we’re talking about Rocky, something I’m interested in is the reaction to the sex scenes, which leaked a little while before the film came out. How did you find the reaction to those, because on one hand people can be quite reductive when it comes to sex scenes – and in particular gay sex scenes. But on the other hand, they’re also really well-done scenes…
It’s a mixed bag. It’s hard because when you do a low-budget independent film, all you want is a moment that shines a light on the film. But you also want to protect the film, and you want it to be seen a certain way. And that piracy leak, it just kind of…
We didn’t know at the time how it would affect [the film’s release]… because we didn’t have distribution yet, we didn’t have the plan, we didn’t have a release date, and yeah, it just got out of our hands. And that felt really demoralising and violating.
And unfortunately, it’s still [what] a lot of people [associate with the film]. They’ve seen [the leaked scenes] and not seen the whole film, and think that they know what the film’s going to be about. Also, for me, that scene exists in a certain context. And so, it’s a lot of feelings.
Dylan kind of has encouraged me, “just stop talking about it, we’re just drawing more attention to it”, but I don’t know… I’m still wrestling with it. I do think the beauty of film is the multiple lives that it has, and I don’t know that that clip is going to be what outlasts the legacy of the film. But it wasn’t how personally I wanted it to be introduced to the world. The internet, you can’t control ’em, they’re just little children.

helsea Lauren/Shutterstock for ASTRA Awards
How far into the shoot were those scenes filmed? And did you use an intimacy coordinator?
The funny thing is, one of the first things Dylan advocated for when we met in 2020 was that he wanted to have time between [shooting his two characters’ scenes], and treat them separately, which I thought was a great idea.
At the time, I wasn’t sure we could afford this, so we really had to bend some things to make it happen, but I think it really paid off in dividends.
So, because we were waiting to see when the strikes resolved, we weren’t sure if we were going to shoot Roman first, or Rocky first. And the way it resolved, we shot Rocky right before the holidays, then used the holiday break for Dylan to put on some weight and do a visible transformation into Roman.
Rocky’s only in two and a half days of filming, so day one was the car cash, day two was the sex scene, so we started off hot and heavy – and, in retrospect, built a lot of trust really early on, and it gave us, I think, really great momentum going into the rest of principal photography.
And yes, we had two intimacy coordinators, one for that scene, and one for the other intimate scene [later in the film].
There is also another very different intimate scene later on between Dennis and Roman, involving a foot massage. How did shooting that differ to the scenes with Rocky?
We did not have a toe intimacy coordinator. It’s funny, I don’t think we ever even discussed that. We were doing a lot that day – it was a big shoot day and that was sort of the easier part of the day! The part that was really taking more brainspace [for me] was the confession. That was the most challenging thing for me in terms of compartmentalisation and juggling of my multiple responsibilities as director and performer.
There were other emotional scenes – obviously the other hotel room scene, but that one was more involved with me just reacting to his performance. And I had an easier time with that. I was also sort of rewriting the confession the day of, because I felt like I [hadn’t] quite [nailed it]… that was just a tricky one for me. And we shot the hotel room scenes back to back, because of the location.

Something I loved about Twinless is that it plays with how far you can stretch your empathy for someone, and how much you feel like you can forgive. Was that a fun concept to play with?
Oh… fun? I mean, empathy as a storyteller is my peak interest in how I approach my work. I find I’m often empathetic towards flawed characters and… I don’t know, I think that’s the beauty of film is that you get to live in the perspective of somebody you might not ever spend time with, or want to spend time with, in real life.
Throughout the years of trying to get this film made, I was aware of how people were receiving my character, which wasn’t always the most positive. If anything, I’d say the reception to the film – while not unanimous – has been less polarising than maybe we anticipated. It’s been really interesting to hear people be like “Dennis – evil” and not able to forgive him at all. And then I’ve heard other people say like, “you just can’t hate him no matter what he does!”. And I’m really getting the full spectrum of reactions. But I guess that is, to me, the fun part of it.
You’re really not sure how people are going to react, and I do think it is very much a mirror to people’s own relationship to forgiveness, and also the parts of themselves that they see reflected in Dennis, whether or not they want to admit that.
What about you, where do you fall on that spectrum?
I mean, I played with him, I’m biased. I do really care for Dennis, and I think he’s still a work in progress – which is also how I feel about myself.

Shane Anthony Sinclair via Getty Images for BFI
I also loved the ending, as a writer how hard was that to land on?
There was a different ending in the screenplay. I’d say the two scenes that both Dylan and I had discussed rewriting the most were the under-the-covers scene with Rocky, which establishes the emotional stakes of the film, and the final scene in the diner. I always felt that could be where the film needed to end, and that’s what revealed itself to be the case when we were in post.
Also, I think we intentionally scheduled the diner to be one of the final days of filming, because we thought just the process of making this film might inform how we feel going into that. And it did, and I’m really glad we gave ourselves that gift. Speaking for myself and Dylan, we’re both really happy where we landed with the ending.
So, the original ending in the screenplay would have continued past that point…?
Yeah, there was a different scene. I think maybe one day I’ll reveal it, but [for now] I kind of just want the film to exist as it is.
Finally, how do you follow something like Twinless that you spent so many years working on?
I kind of want to keep making films that I want to see. I have a lot of ideas, so I feel very fortunate to be in a position where people are excited to see what I do next.
And I don’t think it will be like Twinless. I’m trying not to think about what people are expecting or not expecting from me, and just focus on telling a story that feels meaningful to me.
Twinless is in cinemas now.
Politics
Professor Reacts To Jacob Elordi’s Wuthering Heights Casting
Oscar-winning filmmaker Emerald Fennell’s decision to cast Jacob Elordi as Heathcliff in her new adaptation of Wuthering Heights movie has proven controversial since it was first announced.
Some have accused the director of “whitewashing” the character, who is alternately speculated to have Romani, Spanish, Indian, and American heritage in the original book.
In the novel, Heathcliff is described as “dark-skinned”, and whatever his actual ethnicity may be, his background is constantly discussed in the novel.
Responding to the backlash, Fennell recently shared that she picked Elordi for the role because “he looked exactly like the illustration of Heathcliff on the first book that I read”, adding in another interview: “You can only ever kind of make the movie that you sort of imagined yourself when you read it”.
After the controversy, I read the book to see for myself how race appeared in the novel, and was struck by just how often it was brought up. So, I asked nineteenth-century literature professor, Dr Josephine McDonagh, for her thoughts on the casting controversy.
How is Heathcliff’s race described in the book Wuthering Heights?
But Dr McDonagh thinks this is unlikely.
“The novel is highly invested in racial differences, and the text makes clear that the possibilities of human darkness for Brontë far exceed the commonplace idea that Brontë just meant a variation of whiteness,” she told HuffPost UK (it should also be noted that the Roma can be considered their own ethnic group).
“Race is a huge preoccupation in the novel (and all the Brontës’ novels, for that matter),” she added.
Even as girls, the professor pointed out, the Brontë sisters played games based on an imagined world set in West Africa.
“In their imaginations, they divided up the continent between the four of them, and had their own colonies, with some native people in them. It’s really not right to claim that they weren’t thinking about race in quite sophisticated ways.”
This does not, however, mean that we definitely know what Heathcliff’s race was “meant” to be. His perceived racial identity shifts often in the novel: he’s othered along racial lines, but that “otherness” isn’t ever strictly given one name.
So, Dr McDonagh told us this in the novel, his race is “undecidable”.
Is he definitely non-white? “Maybe, maybe not. That’s the way novels work! But the suggestion is definitely there.”
What about the Wuthering Heights film casting?
Of course, movie adaptations don’t have to be faithful to the source material, and Fennell has said she deliberately put the title of her film in quotation marks on the poster and promo materials because she “couldn’t ever hope to make anything that could even encompass the greatness of this book”.
For her part, the professor told us: “I don’t think that the new movie should have cast Heathcliff as Black, but I do think it would be a loss if it doesn’t negotiate the question of race in some way.
“Especially these days, when race is discussed so frequently and so explicitly.”
She added that, personally, she’s not the biggest fan of what she’s seen from the movie’s trailer. The literature professor added that she thinks Andrea Arnold’s 2011 film adaptation of the novel, which cast James Howson as Heathcliff in one of the rare cases a Black actor has portrayed the character on screen, is “terrific – when I first saw it, the casting was a surprise, and it was really impressive”.
Incidentally, months before the new Wuthering Heights cast and director were announced, Vulture described the 2011 flick as “the horny, twisted romance Saltburn [another Fennell project] wishes it was”.
“I think it unlikely that the new adaptation will dislodge Arnold’s movie,” Professor McDonagh continued.
Politics
‘I Read My Teen’s Messages And Saw Something Inappropriate’
Most children of secondary school age (we’re talking 12- to 15-year-olds) have a smartphone – and some of them will be allowed to have one on the condition they’re happy to give their device up every now and then for their parents to check.
But what happens if, during one of these checks, you spot something that makes your heart sink? And what about if your teen hasn’t given you permission to check their phone, but you’ve seen a notification flash up that’s left you worried?
It’s a minefield – and there’s no set rule for tackling this, as everyone’s situation will be different. That said, experts have shared their thoughts on how to approach this tricky moment, without causing a huge rift.
If you DO have consent to look at your child’s phone…
Counselling Directory member Bella Hird told HuffPost UK parents who have an agreement in place with their child where they can do spot checks “are in a very good starting place”.
“Think of your child’s phone a little as you would think of the world. They need your support to navigate it. There will be places and situations that, until they reach a certain age, you would not let them wander off into unsupervised,” she said.
If there’s a message on their phone that worries you, the therapist advises having a chat with your child about it: “Approach the conversation with your child with honesty and curiosity. So for example, explain ‘this kind of message really worries me and I want to know we are keeping you safe, can you explain to me a little about the context?’.”
She then urges parents to allow their child the space to explain. Try not to react in fear or anger as this will simply shut the conversation down. Punishments will simply drive a wedge further, too.

Richard Drury via Getty Images
Education and child psychologist Dr Sasha Hall said the key here is offering a calm and proportionate response, rather than punishment.
If messages involve adult or sexualised content, the psychologist said key considerations include: whether the material is age-appropriate; whether there is any risk, pressure or coercion; and whether the young person understands boundaries and consent.
“Adolescence is a stage where children need increasing autonomy and privacy compared to earlier childhood, but this should be matched with developmentally appropriate safeguards,” she added.
“The aim is not to remove independence, but to support safe decision-making while those skills are still forming.”
Bird added that it’s important to help your child understand that it is OK to make mistakes and that being open with you will ultimately end with them feeling supported with potentially difficult or dangerous scenarios.
“Explain to your child what it is about the message or what you have seen that has concerned you and ask them if they understand your worries,” she said.
“They will probably tell you there is nothing to be concerned about, in which case ask them to explain more.”
There might be times when you think your child is in danger – for example, they are being groomed – in which case, you will need to take action. Bird said “it is really important to try to take your child on that journey with you”.
She advised: “Explain to them why you are doing what you are doing it and give them as much agency as possible – so, for example, in the case that you need to involve the police, you should explain that you need to do that and why, and let them know what is likely to happen. But give them choices like ‘would you like me to explain to them or would you like to?’ and ‘who would you like with you?’
“Avoid making them feel punished or ashamed because these experiences are a real barrier to connection and collaboration. They are still learning about the world and that’s OK.”
If you DON’T have your child’s consent to look at their phone
If you don’t have your teenager’s consent to look at their phone – and you’ve done so and seen something that is cause for concern – Bird suggests asking yourself two questions.
Firstly, what is the worst thing that will happen if I address this? And secondly, what is the worst thing that will happen if I don’t address this?
“I am sure the answer to the first question involves making a teen angry and having an impact on levels of trust, but the answer to the second question is likely to make your decision to act or not pretty simple,” she added.
“When talking to your teen, take responsibility. Apologise for not being open with them about looking at their phone, but explain your reasons for doing so.”
Dr Hall noted that in this instance, repair becomes especially important.
“Acknowledging the breach of trust, explaining the concern clearly, and working together to renegotiate boundaries helps model accountability and respect,” she said.
“Repairing trust is often more impactful than the original rule-setting, as it teaches young people how relationships recover after mistakes.”
Once you have resolved the matter of concern, talk to your teen about how you will balance privacy and safety moving forward.
Dr Hall concluded: “Ultimately, phone safety is not about constant surveillance. It is about gradually teaching young people how to manage privacy, boundaries and risk online, while maintaining an open, supportive line of communication so they know they can ask for help when they need it.”
Politics
Mandelson invokes ‘grieving family’ rules to dodge Epstein scrutiny
Disgraced former minister, peer and key Starmer adviser Peter Mandelson has tried to exploit editors’ code clauses usually reserved for grieving families to demand freedom from media scrutiny over his ardent relationship with serial child-rapist Jeffrey Epstein. It hasn’t worked out too well.
Mandelson told a representative to contact mainstream press pseudo-regulator IPSO invoking clauses in its editors’ code intended to protect grieving families and other vulnerable people from harassment by pushy reporters. And he tried to keep it secret, marking it “strictly not for publication”. But it came out anyway, after the National saw the public interest in publishing it. The notice was not sent to Skwawkbox or the Canary, which are properly regulated — and not by IPSO — so there are no issues with publishing it here.
Read IPSO’s communication to ‘mainstream’ editors on Mandelson’s demand in full below:
CONFIDENTIAL – STRICTLY NOT FOR PUBLICATION: Ipso has asked us to circulate the following advisory:
Ipso has today been contacted by a representative acting on behalf of Peter Mandelson.
Mr Mandelson’s representatives state that he does not wish to speak to the media at this time. He requests that the press do not take photos or film, approach, or contact him via phone, email, or in-person. His representatives ask that any requests for his comment are directed to [REDACTED]
We are happy to make editors aware of his request. We note the terms of Clause 2 (Privacy) and 3 (Harassment) of the Editors’ Code, and in particular that Clause 3 states that journalists must not persist in questioning, telephoning, pursuing or photographing individuals once asked to desist, unless justified in the public interest.
Please do not hesitate to contact me to discuss any Code issues on [REDACTED] or out of hours on [REDACTED].
If this cowardly ‘hide behind the vulnerable’ tactic looks familiar, it’s because it is. Yesterday, Keir Starmer hid behind Epstein’s victims to avoid disclosing documents showing just how much he knew (lots) about Mandelson’s closeness to Epstein, Mandelson’s insider trading with the paedophile and his leaking of sensitive government information.
Mandelson has mentored both Keir Starmer and Starmer’s chief of staff Morgan McSweeney. It shows. On Friday, 6 February, Mandelson’s properties were raided by police investigating his actions. If there’s any justice, the same will soon be true of his two protégés.
Featured image via the Canary
Politics
The Epstein scandal is taking down Europe’s political class. In the US, they’re getting a pass.
Across the Atlantic, heads are rolling over the Jeffrey Epstein revelations.
In Norway, one prominent diplomat has already been suspended and a police investigation has been opened into a former prime minister. In the U.K., the former ambassador to the U.S. has been fired; on Tuesday, he resigned from the House of Lords. Police are reviewing reports he shared market-sensitive information with Epstein.
Andrew Mountbatten-Windsor, formerly known as Prince Andrew, was stripped of his royal titles and residence. A charity founded by his ex-wife Sarah Ferguson, the former Duchess of York, will shut down indefinitely following the release of emails where she called Epstein a “legend” and “the brother I have always wished for.”
But as Europe’s political class moves to clean up its mess and address its shame concerning ties with the convicted sex offender, it’s inadvertently highlighting something else — the comparative lack of accountability in the U.S.
No prominent politicians have taken a fall. Consequences have been limited. Wagons have been circled around the most prominent political figures whose names have surfaced in the legal document dumps.
In the U.K., former ambassador to the U.S. Peter Mandelson — who has said he was wrong to believe Epstein following his conviction and to continue his association with him afterwards — has emerged as a millstone around British Prime Minister Keir Starmer’s neck. While Starmer never actually met Epstein, some are calling for his resignation over his appointment of Mandelson. The prime minister publicly apologized Thursday to Epstein’s victims.
“I am sorry,” Starmer said. “Sorry for what was done to you, sorry that so many people with power failed you, sorry for having believed Mandelson’s lies and appointed him and sorry that even now you’re forced to watch this story unfold in public once again.”
It’s a different story in the U.S. Donald Trump’s Republican Party has largely averted its eyes or rallied to the president’s defense despite his documented ties to Epstein and the unverified additional allegations against the president that appeared last week.
Trump has denied wrongdoing in relation to the Epstein allegations, and no evidence has suggested that he took part in Epstein’s trafficking operation. The president also has maintained that he and Epstein had a falling out years ago.
Commerce Secretary Howard Lutnick remains unscathed in his Cabinet post. Lutnick said on a podcast last year that he was so disgusted by his neighbor Epstein in 2005 that he vowed to never be in the same room with him again. But when the Justice Department released more than three million pages of materials related to the late American financier last Friday, emails surfaced suggesting a closer relationship and that Lutnick had actually seen Epstein some years later on a trip to Epstein’s Caribbean island. A spokesperson said the Commerce secretary “had limited interactions with Mr. Epstein in the presence of his wife and has never been accused of wrongdoing.” So far, there are no signs it affected his standing in the Trump Cabinet.
Likewise, Goldman Sachs and its CEO David Solomon have stood shoulder-to-shoulder with the company’s general counsel Kathryn Ruemmler as she’s faced brutal headlines for months for her associations with Epstein, which include gifts of a $9,400 Hermes bag and a spa treatment at the Four Seasons Hotel in D.C. Solomon told the Wall Street Journal several weeks ago that Ruemmler, a former White House counsel to Barack Obama, “is widely respected and admired at the firm.”
Ruemmler has said she regrets “ever knowing him, and I have enormous sympathy for the victims of Epstein’s crimes.”
Even Dr. Peter Attia, the author and influential longevity researcher who is a contributor to CBS News, remains on the job despite his appearance in numerous emails with Epstein, where they discussed female genitalia and how Epstein’s life was “so outrageous.” In an email that he posted on X, Attia apologized and said he was not involved in any criminal activity, his interactions with Epstein had nothing to do with his sexual abuse or exploitation of anyone and that he was never on his plane or island, and never present at any sex parties.
Some see the relatively limited fallout — in a public arena where infidelity or even smoking marijuana were once enough to sink a career — as a reflection of the diminished standards of the Trump era, when the president’s own indiscretions and extreme polarization has led to a greater tolerance of the scent of scandal. They point to the Cabinet nominations of former Rep. Matt Gaetz of Florida and Defense Secretary Pete Hegseth, both of whom would have been unthinkable in the past given allegations about their involvement in sex crimes that both men have denied.
“Some of that has to do with the general chaos on this side of the pond where it’s a never ending stream of scandal emanating from 1600 Pennsylvania Avenue and Trump has set a tone of defiance on refusal to accept and feel any shame,” said Norm Eisen, a former U.S. ambassador to the Czech Republic who is now a top Trump critic and the founder of Democracy Defenders Action, a bipartisan group that tracks what it calls “autocratic” behavior by the administration. “Those who should feel shame are hunkering down instead.”
It’s true that several American figures linked to Epstein have been forced to step away from public life. They include former Treasury Secretary Larry Summers, who has said he is “deeply ashamed of my actions and recognize the pain they have caused,” and Paul Weiss chairman Brad Karp, who resigned as the law firm’s chair on Wednesday saying it’s in the best interest of the firm. David Ross, former director of the Whitney Museum of American Art, stepped down this week from his position at a Manhattan art school and said in a statement that he felt ashamed for falling for Epstein’s lies. But for many of the best-known elites who were in contact with the late convicted sex offender — including former Trump aide Steve Bannon and billionaire tech mogul Elon Musk — the only consequence has been the reputational hit.
“What matters is not release of some subset of the Epstein files, but rather the prosecution of those who committed heinous crimes with Epstein,” Musk wrote on X. “When there is at least one arrest, some justice will have been done. If not, this is all performative. Nothing but a distraction.”
Bannon has said little publicly about their relationship, but he did previously call for an independent investigation into the files.
Bannon, a frequent visitor to Epstein’s New York house, was planning a documentary to help revive Epstein’s image and even was texting documentary scheduling questions with Epstein the day he was arrested in 2019. Even so, there are few outward signs that the scandal has touched him: Bannon still does his “War Room” show on Rumble and his political musings are widely covered in the press.
It’s an approach in keeping with Trump’s own never-concede-an-inch style.
“We as Americans need to be looking at ourselves in the mirror. Why are we not having that same reaction [as Europe]?” said Rufus Gifford, a former Obama-appointed ambassador to Denmark. “Without a doubt how Trump has acted has filtered down to broader society. But I think the question that we have to ask is whether or not this existed before Trump, and Trump is just a symptom of that larger problem.”
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